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Greek noun (masculine) · G2434

ἱλασμός

hilasmoshil-as-mos'

an appeasing (Plut.).; a means of appeasing, propitiation; In LXX also forgiveness (Ps, Da TH, ll.with).†

2 uses in the Greek text, one for each word STEP Bible has tagged with this key

Concordance spelling: hilasmós

Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G2434is this word's number in James Strong's 1890 index of the King James Bible.

  • 1 of 27
    New Testament books
  • 2
    spellings
  • 3
    meanings

The definition in full

Strong's key (1890) · G2434

atonement, i.e. (concretely) an expiator

The King James renders it: propitiation.

James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.

Summary

hilasmos is rendered "an appeasing (Plut.).; a means of appeasing, propitiation; In LXX also forgiveness (Ps, Da TH, ll.with).†". It stands 2 times in the Greek text, across one book.

  • Two of the uses stand in 1 John, more than in any other book.
  • The lexicon lists three meanings for it, beginning with "an appeasing (Plut.).".
  • Its first use in canonical order opens the ledger below.1 John 2:2He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
  • The Greek text spells it two different ways.

The first use

He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 2:2ἱλασμός

The first use, in the order of the New Testament's books.

Where the word stands

Two of the word's two uses are in 1 John.

The other 26 New Testament books never use the word.

What the word means

The lexicons give this word three senses, and a verse uses one of them at a time: an appeasing (Plut.)., and a means of appeasing, propitiation, and In LXX also forgiveness (Ps, Da TH, ll.with).†.

Each meaning, and the words it is translated by

The English STEP Bible gives each use, word by word, and how many times.
an appeasing (Plut.).Tagged as
  • a propitiation1
Where1 John 2:2He Himself is the atoning sacrifice for our sins…
a means of appeasing, propitiationTagged as
  • propitiation1
WhereJohn 4:10Jesus answered, “If you knew the gift of God and who is asking you for a drink…
In LXX also forgiveness (Ps, Da TH, ll.with).†Tagged aslisted under the tableWherein the ledger below

The words built on the same word-part

Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.

ἱλάσκομαιhilaskomaito propitiateUses2
ἱλαστήριονhilasterionpropitiationUses2

All 2, in canonical order

Every use, in order

Every use, grouped by book, with its verse.

2 spellings and their grammar

STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.

How it is spelled

  • ἱλασμὸν1
  • ἱλασμός1

The grammar of each form

  • noun · accusative (object) · masculine singular1N-ASM
  • noun · nominative (subject) · masculine singular1N-NSM

1 John

two uses
  • He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

    1 John 2:2

    • ἱλασμόςhilasmosnoun · nominative (subject) · masculine singulartagged: propitiation
  • And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.

    1 John 4:10

    • ἱλασμὸνhilasmonnoun · accusative (object) · masculine singulartagged: a propitiation

Where it leads

On this page

How the numbers are counted

Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.

Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.

The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.

Hebrew and Greek text, word tagging and grammar: STEP Bible (www.STEPBible.org), Tyndale House, CC BY 4.0. Their grammar codes are written out in English here and shown as tagged beside each one.

Meaning and senses: STEP Bible TBESG (Tyndale House, CC BY 4.0), the Brief lexicon based on Abbott-Smith (1922).

Dictionary key: Strong's Exhaustive Concordance of the Bible (1890, public domain). English verse text: Berean Standard Bible (public domain, 2023).

Revised 2026-09-05. Every cited work, the sources registry →