From Nave’s Topical Bible
Unclean
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (Ceremonially speaking)
- Creatures designated as suchLeviticus 11Deuteronomy 14
- See Uncleanness
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 11:1
The LORD spoke again to Moses and Aaron, telling them,
Commentary on Leviticus 11:12 voices
And the Lord spake unto Moses, and unto Aaron,.... The one being the chief magistrate, and the other the high priest, and both concerned to see the following laws put into execution; according to Jarchi, the Lord spoke to Moses that he might speak to Aaron; but being now in office, and one part of his office being to distinguish between clean and unclean, the following discourse is directed equally to him as to Moses: saying unto them; as follows.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Yahweh speaks to Moses and Aaron conjointly. (Compare Lev 13:1; Lev 15:1.) The high priest, in regard to the legal purifications, is treated as co-ordinate with the legislator.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 14:1
You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,
Commentary on Deuteronomy 14:11 voice
Make any baldness between your eyes - i. e. by shaving the forepart of the head and the eyebrows. The practices named in this verse were common among the pagan, and seem to be forbidden, not only because such wild excesses of grief (compare 1Ki 18:28) would be inconsistent in those who as children of a heavenly Father had prospects beyond this world, but also because these usages themselves arose out of idolatrous notions.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
