From Nave’s Topical Bible
Tow
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A piece of string)Judges 16:9Isaiah 1:31
- See Flax
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Judges 16:9
While the men were hidden in her room, she called out, “Samson, the Philistines are here!” But he snapped the bowstrings like a strand of yarn seared by a flame. So the source of his strength remained unknown.
- Isaiah 1:31
The strong man will become tinder and his work will be a spark; both will burn together, with no one to quench the flames.
Commentary on Isaiah 1:312 voices
(Verse 31.) And your strength will be like the ash of the broom. For ash, ἀποτίναγμα is interpreted by Symmachus: when the broom is beaten, and whatever dirt it has is thrown away. So all the strength and pride of the sinners and evildoers of Israel, who have forsaken the Lord, and therefore have been consumed: and they have sacrificed to idols, and are ashamed in the gardens, which they have chosen; they will be reduced to the refuse of the broom, which is consumed by a light fire.
Jerome· Commentary on IsaiahPatristic
And the strong - Those who have been thought to be strong, on whom the people relied for protection and defense - their rulers, princes, and the commanders of their armies. As tow - The coarse or broken part of flax, or hemp. It means here that which shall be easily and quickly kindled and rapidly consumed. As tow burns and is destroyed at the touch of fire, so shall the rulers of the people be consumed by the approaching calamities. And the maker of it - This is an unhappy translation.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
