From Nave’s Topical Bible
Tikvah
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Also called TIKVATH, father of Shallum2 Kings 22:142 Chronicles 34:22
- 2. Father of JahaziahEzra 10:15
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 22:14
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.
Commentary on 2 Kings 22:142 voices
Her husband Shallum was grandson of one Harhas, "keeper of the wardrobe." If this means the priestly wardrobe, [Harhas] must have been a Levite. But it probably refers to the royal wardrobe. she dwelt . . . in the college--rather, "in the Misnah," taking the original word as a proper name, not a school or college, but a particular suburb of Jerusalem.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
We need not wonder that Huldah, the prophet and wife of Shallum, was consulted by Josiah, king of Judah, when the captivity was approaching and the wrath of the Lord was falling on Jerusalem: since it is the rule of Scripture, when holy men fail, to praise women to the reproach of men.
Jerome· Against Jovinianus 1.25Patristic
- 2 Chronicles 34:22
So Hilkiah and those the king had designated went and spoke to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.
- Ezra 10:15
(Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this plan.)
Commentary on Ezra 10:151 voice
Some translate it: “Nevertheless, Jonathan the son of Asahel and Jahaziah the son of Tikvah opposed this.” The opposition was useless Ezr 10:16.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
