MannaFest

From Nave’s Topical Bible

Talmai

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. Numbers 13:22

    They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, dwelled. It had been built seven years before Zoan in Egypt.

    Commentary on Numbers 13:222 voices
    Jehoshua - Oshea notes a desire of salvation, signifying, Save we pray thee; but Jehoshua, or Joshua, includes a promise of salvation, He will save. So this was a prophecy of his succession to Moses in the government, and of the success of his arms. Josh. is the same name with Jesus, of whom Joshua was a type.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    For the spies distributed their work among them, and went either severally, or by pairs; and it seems the survey of this part was left to Caleb. Anak - A famous giant, whole children these are called, either more generally, as all giants sometimes were, or rather more specially because Arbah, from whom Hebron was called Kiriath-arbah, was the father of Anak, Josh. xv, 13.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Numbers 13:22

    Verse page →Original language →

  2. Joshua 15:14

    And Caleb drove out from there the three sons of Anak—the descendants of Sheshai, Ahiman, and Talmai, the children of Anak.

    Commentary on Joshua 15:142 voices
    But who are those sons of vain humility whom Caleb drove out? First Sheshai, which is interpreted "outside me," that is, "outside the holy," because the son of vain humility is outside the holy, and indeed outside God. And another is Ahiman, which means "my brother outside counsel" just as if we said, "brother without counsel." For it is certain all brothers who are born from vain humility are outside counsel. Third is Talmai, which means "precipice" or "suspension." This indicates that there is nothing stable in him, but all things are unsettled and rushing headlong into great danger.

    Origen of Alexandria· HOMILIES ON JOSHUA 20.5, 253Patristic

    First, therefore, let us investigate why Caleb received the capital city, the capital of Anak, the one first called a capital among all the rest in the land of promise. Anak means "vain humility" or "vain reply." Therefore, Caleb received the capital of "vain humility." It is certain that there are two humilities. One is laudable, about which the Savior said, "Learn from me because I am meek and humble in heart; and you will find rest for your souls."

    Origen of Alexandria· HOMILIES ON JOSHUA 20.5, 253Patristic

    Everything gathered on Joshua 15:14

    Verse page →Original language →

  3. Judges 1:10

    Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai.

    Commentary on Judges 1:101 voice
    And Judah went against the Canaanites that dwelt in Hebron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Judges 1:10

    Verse page →Original language →

  4. 2 Samuel 3:3

    his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur;

    Commentary on 2 Samuel 3:32 voices
    Chileab - In the duplicate passage (see the margin.) David’s second son is called Daniel (God is my judge), a name given to him in commemoration of the death of Nabal 1Sa 25:39. Chileab seems to be made up of the three first letters of the following Hebrew word, through an error of the transcriber, and intended to be erased. Talmai king of Geshur - Talmai was the name of one of the sons of Anak at Hebron Num 13:22; this Talmai was perhaps of the same race.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    And the second, Chileab, of Abigail the wife of Nabal the Carmelite,.... That is: who had been the wife of Nabal.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 3:3

    Verse page →Original language →

  5. 2 Samuel 13:37

    Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day.

    Commentary on 2 Samuel 13:372 voices
    But Absalom fled,.... As before related, but here repeated for the sake of what follows: and went to Talmai, the son of Ammihud, king of Geshur: his mother's father, see 2Sa 3:3, where he might hope for protection and safety: and David mourned for his son every day; or "all the days" (q), i.e. of the three years Absalom was in Geshur, about the end of which he was comforted concerning Amnon, as the following verses show. Some think it was for Absalom he mourned, but rather for Amnon.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Absalom fled - As he had committed wilful murder, he could not avail himself of a city of refuge, and was therefore obliged to leave the land of Israel, and take refuge with Talmai, king of Geshur, his grandfather by his mother’s side. See 2Sa 3:3.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Samuel 13:37

    Verse page →Original language →

  6. 1 Chronicles 3:2

    the third was Absalom the son of Maacah daughter of King Talmai of Geshur; the fourth was Adonijah the son of Haggith;

    Commentary on 1 Chronicles 3:21 voice
    Now these were the sons of David, which were born unto him in Hebron--It is of consequence for the proper understanding of events in the domestic history of David, to bear in mind the place and time of his sons' birth. The oldest son, born after his father's accession to the sovereign authority, is according to Eastern notions, the proper heir to the throne.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 1 Chronicles 3:2

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →