From Nave’s Topical Bible
Stray
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Straying animals to be returnedExodus 23:4Deuteronomy 22:1–3
- Instance of animals straying, Kish' s1 Samuel 9
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 23:4
If you encounter your enemy’s stray ox or donkey, you must return it to him.
Commentary on Exodus 23:41 voice
If thou meet thine enemy’s ox - going astray - From the humane and heavenly maxim in this and the following verse, our blessed Lord has formed the following precept: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you;” Mat 5:44. A precept so plain, wise, benevolent, and useful, can receive no other comment than that which its influence on the heart of a kind and merciful man produces in his life.
Adam Clarke· Commentary on the BibleEvangelical
- Deuteronomy 22:1–3
If you see your brother’s ox or sheep straying, you must not ignore it; be sure to return it to your brother.
Commentary on Deuteronomy 22:1–31 voice
Thou shalt not see thy brother’s ox or his sheep go astray - The same humane, merciful, and wise regulations which we met with before, Exo 23:4, Exo 23:5, well calculated to keep in remembrance the second grand branch of the law of God, Thou shalt love thy neighbor as thyself. A humane man cannot bear to see even an ass fall under his burden, and not endeavor to relieve him; and a man who loves his neighbor as himself cannot see his property in danger without endeavoring to preserve it.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Samuel 9:1
Now there was a Benjamite, a powerful man, whose name was Kish son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah of Benjamin.
Commentary on 1 Samuel 9:12 voices
The name Benjamin is a combination, then, of two words, son and right hand: ben means "son" and jamin means "right hand."Let us remember once for all that the tribe of Benjamin was called Jemini.
Jerome· HOMILIES ON THE PSALMS 3 (PS 7)Patristic
The genealogy of Saul is here given as far as Aphiah (“Abiah,” 1Ch 7:8), who was of the house of Becher the son of Benjamin Gen 46:21. “Kish” 1Ch 9:35-39 was the son of “Ner” the son of “Jehiel,” (or, “Abiel” here and 1Sa 14:51), the first settler (“father,” 1Ch 9:35) at Gibeon, or Gibeah of Saul, and who married “Maachah,” a daughter or granddaughter of Caleb. If so, it is obvious that the names of several generations are omitted between Kish and Abiel, and among them that from which the family of Matri 1Sa 10:21 was called.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
