From Nave’s Topical Bible
Sinews
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningJob 10:11Job 30:17Isaiah 48:4Ezekiel 37:6Ezekiel 37:8
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Job 10:11
You clothed me with skin and flesh, and knit me together with bones and sinews.
Commentary on Job 10:112 voices
Here [Job] foreshadows the incarnation of the divine Word through the assumption of human nature. These words, in fact, appear to be addressed to the Father, as if they were said by the person [the Son] of the Lord.
Ephrem the Syrian· COMMENTARY ON JOB 10:11-12Patristic
Thou hast clothed me with skin and flesh - This refers, undoubtedly, to the formation of man in his foetal existence, and is designed to denote that the whole organization of the human frame was to be traced to God. Grotius remarks that this is the order in which the infant is formed - that the skin appears first, then the flesh, then the harder parts of the frame. On this subject, the reader may consult Dunglison’s Physiology, vol. ii. p. 340ff. And hast fenced me - Margin, Hedged. Literally, Hast covered me. The sense is plain.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 30:17
Night pierces my bones, and my gnawing pains never rest.
Commentary on Job 30:172 voices
In the Hebrew, night is poetically personified, as in Job 3:3: "night pierceth my bones (so that they fall) from me" (not as English Version, "in me"; see Job 30:30). sinews--so the Arabic, "veins," akin to the Hebrew; rather, "gnawers" (see on Job 30:3), namely, my gnawing pains never cease.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
My bones are pierced in me - The bones are often represented in the Scriptures as the seat of acute pain; Psa 6:2; Psa 22:14; Psa 31:10; Psa 38:3; Psa 42:10; Pro 14:30; compare Job 20:11. The meaning here is, that he had had shooting or piercing pains in the night, which disturbed and prevented his rest. It is mentioned as a special aggravation of his sufferings that they were “in the night” - a time when we expect repose. And my sinews take no rest - See the word here rendered sinews explained in the note at ver.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Isaiah 48:4
For I knew that you are stubborn; your neck is iron and your forehead is bronze.
Commentary on Isaiah 48:42 voices
Because I knew that thou art obstinate,.... Or "hard" (a), hard hearted, an obdurate and rebellious people, contradicting and gainsaying: and thy neck is as an iron sinew; stiffnecked, inflexible, not compliant with the will of God, and his commands; unwilling to admit his yoke, and bear it: and thy brow brass; impudent, not ashamed of sin, nor blushing at it, refusing to receive correction for it, having a whore's forehead.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Because I knew that thou art obstinate - I made these frequent predictions, and fulfilled them in this striking manner, because I knew that as a people, you were prone to unbelief, and in order that you might have the most full and undoubted demonstration of the truth of what was declared.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Ezekiel 37:6
I will attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to life. Then you will know that I am the LORD.’”
Commentary on Ezekiel 37:62 voices
In minute detail the holy prophet Ezekiel teaches and describes how strength will be restored to our dry bones, feeling return and motion added; how, with the return of sinews, the whole structure of the human body will grow strong, and how the driest bones will be clothed with restored flesh and the openings of the veins and the streams of the blood will be concealed by a veil of skin drawn tautly over them.
Ambrose of Milan· On the Death of Satyrus 2.69Patristic
THIS vision has been used, from the time of Jerome onwards, as a description of the resurrection and certainly it may be so accommodated with much effect. What a vision of the great day the words picture before the mind's eye! The great army of the quick, who once were dead, seem to start up as we read. Here, too, we have a very fit and appropriate question to be asked in a tomb—"Son of man, can these bones live?"
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 582: “The Restoration And Conversion Of The Jews” (lightly modernized text, CCEL edition), 1864
- Ezekiel 37:8
As I looked on, tendons appeared on them, flesh grew, and skin covered them; but there was no breath in them.
Commentary on Ezekiel 37:82 voices
So far, they were only cohering in order as unsightly skeletons. The next step, that of covering them successively with sinews, skin, and flesh, gives them beauty; but still "no breath" of life in them. This may imply that Israel hereafter, as at the restoration from Babylon was the case in part, shall return to Judea unconverted at first (Zec 13:8, 9).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
In minute detail the holy prophet Ezekiel teaches and describes how strength will be restored to our dry bones, feeling return and motion added; how, with the return of sinews, the whole structure of the human body will grow strong, and how the driest bones will be clothed with restored flesh and the openings of the veins and the streams of the blood will be concealed by a veil of skin drawn tautly over them.
Ambrose of Milan· On the Death of Satyrus 2.69Patristic
