MannaFest

From Nave’s Topical Bible

Sepharvaim

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Kings 17:24

    Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.

    Commentary on 2 Kings 17:242 voices
    Believing that he would adopt the best and simplest method for them, it is unlikely that he took the written law with him, and so gave origin to the Samaritan copy of the Pentateuch [DAVIDSON, Criticism]. Besides, it is evident from his being one of the exiled priests, and from his settlement at Beth-el, that he was not a Levite, but one of the calf-worshipping priests.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The Hebrews, however, call a guard somer, and thus they also hand on in their tradition that the Samaritans first received this name because the king of the Assyrians sent them to be guards of the land of Israel after the captivity, that is, that other Israel besides Judah, which was taken captive into Assyria because of their many sins.

    Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 20.321, 253Patristic

    Everything gathered on 2 Kings 17:24

    Verse page →Original language →

  2. 2 Kings 17:31

    the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.

    Commentary on 2 Kings 17:312 voices
    Adrammelech--supposed by some to be the same as Molech, and in Assyrian mythology to stand for the sun. It was worshipped in the form of a mule--others maintain in that of a peacock. Anammelech--worshipped in the form of a hare; others say in that of a goat.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And the Avites made Nibhaz and Tartak,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 17:31

    Verse page →Original language →

  3. 2 Kings 18:34

    Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand?

    Commentary on 2 Kings 18:342 voices
    "Where is the god of Hemath and Arphad? Where is the god of Sepharvaim?" [2 Kings 18:34] Rabsheh said this among other things with which he blasphemed God, crying out against Jerusalem: Where is the god of Hemath and Arphad? Where is the god of …

    Bede· Questions on the Book of Kings #24, 735Patristic

    As I have already said, Sennacherib is a type of the devil, and this hypothesis is perfectly confirmed by the words that in this passage the Rabshakeh boastfully speaks against God when he makes false promises to the people, trying to take away from [God] …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 18:19, 373Patristic

    Everything gathered on 2 Kings 18:34

    Verse page →Original language →

  4. 2 Kings 19:13

    Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”

    Commentary on 2 Kings 19:132 voices
    He was a powerful monarch, another Sesostris, and both he and Sabaco have left many monuments of their greatness. The name and figure of Tirhakah receiving war captives, are still seen in the Egyptian temple of Medinet Abou. This was the expected succor which was sneered at by Rab-shakeh as "a bruised reed" (2Ki 18:21).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Compare the marginal reference 2Ki 17:24. 2Ki 19:12 refers to former Assyrian successes, 2Ki 19:13 to comparatively recent ones.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Kings 19:13

    Verse page →Original language →

  5. Isaiah 36:19

    Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?

    Commentary on Isaiah 36:192 voices
    (Verse 19) Where is the God of Hamath and Arpad? Where is the God of Sepharvaim? Have they delivered Samaria from my hand? This shows that all these gods have served Samaria, and that is why it has been captured.

    Jerome· Commentary on Isaiah, 420Patristic

    Where are the gods of Hamath ... - In regard to these places, see the notes at Isa 10:9-11. Where are the gods of Sepharvaim? - Sepharvaim was probably in Mesopotamia. Ptolemy mentions a city there of the name of Sipphara, as the most southern city of Mesopotamia, which is probably the same. It is evident that it was in the vicinity of Hamath and Arphad, and these are known to have been in Mesopotamia.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Isaiah 36:19

    Verse page →Original language →

  6. Isaiah 37:13

    Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”

    Commentary on Isaiah 37:132 voices
    Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim,.... The same, as some think, with the gods or idols of those places; see Gill on Isa 36:19; though it may be the princes that ruled over those cities are meant, who were either slain, or become tributary to the king of Assyria.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    (Verse 8 and following) But when Rabshakeh returned, he found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. And he heard that Tirhakah, the king of Ethiopia, had come out to fight against him. When he heard this, he sent messengers to Hezekiah saying: 'Thus you shall speak to Hezekiah, king of Judah, saying: Do not let your God deceive you, in whom you trust, saying: Jerusalem will not be given into the hand of the king of Assyria.'

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 37:13

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →