From Nave’s Topical Bible
Robbery
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 5Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- ForbiddenLeviticus 19:13Isaiah 61:8
- Punished with deathEzekiel 18:10Ezekiel 18:13
- ForgivenEzekiel 33:15
- INSTANCES OFJudges 9:25Luke 10:30
- See Robbers
- See Theft
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 19:13
You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.
Commentary on Leviticus 19:132 voices
Let no one deny the hireling the wage he is owed, since we too are hirelings of our God, and from him we look forward to the reward of our labor. And if you indeed, whatever type of businessman you are, deny your hireling a monetary payment that is a perishable trifle, you shall be denied the reward of heaven that has been promised. You shall not defraud, as the law says, the hireling of his pay.
Ambrose of Milan· LETTER 62 (19).3Patristic
Let the day-labourer have his wages as soon as he has done his day's work, if he desire it. It is a great sin to deny the payment of it, nay, to defer it, to his damage, a sin that cries to heaven for vengeance, Jam. v. 4 .
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Judges 9:25
The leaders of Shechem set up an ambush against Abimelech on the hilltops, and they robbed all who passed by them on the road. So this was reported to Abimelech.
- Isaiah 61:8
For I, the LORD, love justice; I hate robbery and iniquity; in My faithfulness I will give them their recompense and make an everlasting covenant with them.
Commentary on Isaiah 61:82 voices
Robbery - All things gotten by injustice, though it be for sacrifice. Direct - I will lead them so, that they shall do all things in sincerity. Everlasting covenant - Though you have broken covenant with me, yet I will renew my ancient covenant made with your fathers, confirmed with the blood of Christ, and it shall be everlasting, never to be abrogated.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
I hate robbery for burnt-offering “Who hate rapine and iniquity” - The Syriac, and Chaldee prefix the conjunction ו vau, instead of the preposition ב beth, to עולה olah, which they render iniquity or oppression; and so the Septuagint, αδικιας. The difference lies in the punctuation; בעולה beolah, in a burnt-offering בעולה beavelah, in iniquity. The letters are the same in both words. Five of De Rossi’s MSS. confirm this reading.
Adam Clarke· Commentary on the BibleEvangelical
- Ezekiel 18:10
Now suppose that man has a violent son, who sheds blood or does any of these things,
Commentary on Ezekiel 18:102 voices
His pious parentage, so far from excusing, aggravates his guilt. robber--or literally, "a breaker," namely, through all constraints of right. doeth the like to any one--The Hebrew and the parallel (Eze 18:18) require us to translate rather, "doeth to his brother any of these things," namely, the things which follow in Eze 18:11, &c. [MAURER].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
(Ver. 10 and following) But if he has fathered a son who is a robber, shedding blood, and he has committed one of these (or, as the Septuagint has translated, if he has committed sins: if he has not walked in the way of his righteous father), and he does all these things, not abstaining from them, but rather feasting on the mountains, defiling the wife of his neighbor, oppressing the needy and the poor, seizing plunder, not returning pledges, lifting his eyes to idols, committing abominations, engaging in usury, and taking more, will he live?
Jerome· Commentary on EzekielPatristic
- Ezekiel 18:13
He engages in usury and takes excess interest. Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.
Commentary on Ezekiel 18:132 voices
'Tis plural, bloods; both the blood of the innocent which he murdered, and his own blood which thereby he forfeited; the blood of his own soul and life: that is the whole blame of his misery in time and eternity, shall lie upon himself.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
His pious parentage, so far from excusing, aggravates his guilt. robber--or literally, "a breaker," namely, through all constraints of right. doeth the like to any one--The Hebrew and the parallel (Eze 18:18) require us to translate rather, "doeth to his brother any of these things," namely, the things which follow in Eze 18:11, &c. [MAURER].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Ezekiel 33:15
if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
Commentary on Ezekiel 33:152 voices
He repents not of his repentance, nor returns to the commission of those gross sins which he before allowed himself in. [3.] He that does thus repent and return shall escape the ruin he was running into, and his former sins shall be no prejudice to his acceptance with God. Let him not pine away in his iniquity, for, if he confess and forsake it, he shall find mercy.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Here is a particular message sent to those who yet remained in the land of Israel, and (which is very strange) grew secure there, and confident that they should take root there again, to tell them that their hopes would fail them because they persisted in their sins,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Luke 10:30
Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.
Commentary on Luke 10:302 voices
A certain man--a Jew. from Jerusalem to Jericho--a distance of nineteen miles northeast, a deep and very fertile hollow--"the Temple of Judea" [TRENCH]. thieves--"robbers." The road, being rocky and desolate, was a notorious haunt of robbers, then and for ages after, and even to this day.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Jericho is an image of this world. Adam, cast out from Paradise, that heavenly Jerusalem, descended to it by the mistake of his transgression, that is, departing from the living to hell, for whom change not of place but of conduct made the exile of his nature. He was greatly changed from that Adam who enjoyed eternal blessedness. When he turned aside to worldly sins, Adam fell among thieves, among whom he would not have fallen if he had not strayed from the heavenly command and made himself vulnerable to them.
Ambrose of Milan· Commentary on LukePatristic