From Nave’s Topical Bible
Philistia
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- The sea coast in the west of the territories of the tribes of Dan and SimeonPsalms 60:8Psalms 87:4Psalms 108:9
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Psalms 60:8
Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.”
Commentary on Psalms 60:82 voices
Having looked at home with satisfaction, the hero king now looks abroad with exultation. Moab, so injurious to me in former years, is my washpot. The basin into which the water falls when it is poured from an ewer upon my feet. A mere pot to hold the dirty water after my feet have been washed in it. Once she defiled Israel, according to the counsel of Balaam, the son of Beor; but she shall no longer be able to perpetrate such baseness; she shall be a washpot for those whom she sought to pollute.
Charles Spurgeon· The Treasury of David, Vol. 3, 1872
"Gilead is mine, and Manasseh is mine." Gilead is a grandson of Manasseh; this is said in order that he may show that the succession of the patriarchs, from whom is descended Christ according to the flesh, comes down from God. "And Ephraim is the support of my head. Judah is my king." He will join together by agreement the parts that are severed. "Moab is the washbasin of my hope."
Basil of Caesarea· HOMILIES ON THE PSALMS 20:4Patristic
- Psalms 87:4
“I will mention Rahab and Babylon among those who know Me— along with Philistia, Tyre, and Cush— when I say, ‘This one was born in Zion.’”
Commentary on Psalms 87:42 voices
I will make mention of Rahab and Babylon to them that know me. This shall be a glorious subject to speak of concerning Zion, that her old foes are new born and have become her friends, worshipping in the temple of her God. Rahab or Egypt which oppressed Israel shall become a sister nation, and Babylon in which the tribes endured their second great captivity, shall become a fellow worshipper; then shall there be mention made in familiar talk of the old enmities forgotten and the new friendships formed.
Charles Spurgeon· The Treasury of David, Vol. 4, 1874
I will be mindful of Rahab and Babylon among those who know me. Since he said, Glorious things are spoken of you, O city of God, and yet we understand that very city as the Church gathered from the nations: therefore now it is said concerning the calling of the nations, I will be mindful of Rahab and Babylon among those who know me. Whoever is a sinner, let him be secure: the Lord was mindful of Rahab. I said secure, if he returns to the Lord: for otherwise security without tears has no remedy.
Jerome· Homily 18, on Psalm 86Patristic
- Psalms 108:9
Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.”
Commentary on Psalms 108:92 voices
Moab is my washpot. This nation had shown no friendly spirit to the Israelites, but had continually viewed them as a detested rival, therefore they were to be subdued and made subject to David's throne. He claims by faith the victory, and regards his powerful enemy with contempt. Nor was he disappointed, for "the Moabites became David's servants and brought him gifts" (2Sa 8:2). As men wash their feet after a long journey, and so are revived, so vanquished difficulties serve to refresh us: we use Moab for a washpot. Over Edom will I cast out my shoe.
Charles Spurgeon· The Treasury of David, Vol. 5, 1878
"Moab is the pot of my hope." A great mystery is recognized in few words. I beg you, pay careful attention: since it profits both me who speak, and you who hear. "Moab" is interpreted "from the father." "AB" means "father," "MO" means "from." Who is this one "from the father"? He who lost his father, who abandoned his father, who did not return to his own father, and is not worthy to be called Manasseh. Who is this Moab?
Jerome· Homily 34, on Psalm 107Patristic
