From Nave’s Topical Bible
Partnership
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- With God1 Corinthians 3:71 Corinthians 3:92 Corinthians 6:1Philippians 2:13
- See Providence
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- 1 Corinthians 3:7
So neither he who plants nor he who waters is anything, but only God, who makes things grow.
Commentary on 1 Corinthians 3:71 voice
Anything - This is to he taken comparatively. They are nothing in comparison with God! Their agency is of no importance compared with his: see the note at 1Co 1:28. It does not mean that their agency ought not to be performed; that it is not important, and indispensable in its place; but that the honor is due to God - Their agency is indispensable. God could make seed or a tree grow if they were not planted in the earth. But He does not do it.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Corinthians 3:9
For we are God’s fellow workers; you are God’s field, God’s building.
Commentary on 1 Corinthians 3:92 voices
For we are all fellowlabourers - God's labourers, and fellowlabourers with each other. Ye are God's husbandry - This is the sum of what went before: it is a comprehensive word, taking in both a field, a garden, and a vineyard.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
"But who are these, Lady, that are white and round, and yet do not fit into the building of the tower?" She answered and said, "How long will you be foolish and stupid, and continue to put every kind of question and understand nothing? These are those who have faith indeed, but they have also the riches of this world. When, therefore, tribulation comes, on account of their riches and business they deny the Lord." I answered and said to her, "When, then, will they be useful for the building, Lady?"
Shepherd of Hermas· Shepherd of Hermas, Vision 3Patristic
- 2 Corinthians 6:1
As God’s fellow workers, then, we urge you not to receive God’s grace in vain.
Commentary on 2 Corinthians 6:12 voices
We then not only beseech, but as fellow-labourers with you, who are working out your own salvation, do also exhort you, not to receive the grace of God - Which we have been now describing. In vain - We receive it by faith; and not in vain, if we add to this, persevering holiness.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
Not only as "ambassadors." beseech--entreat (2Co 5:20). He is describing his ministry, not exhorting directly. you also--rather, "WE ALSO (as well as God, 2Co 5:20) beseech" or "entreat you": 2Co 6:14, 15, on to 2Co 7:1, is part of this entreaty or exhortation. in vain--by making the grace of God a ground for continuance in sin (2Co 6:3).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Philippians 2:13
For it is God who works in you to will and to act on behalf of His good purpose.
Commentary on Philippians 2:132 voices
I HAVE frequently heard these words addressed to an indiscriminate audience and it has always struck me that they have thereby been twisted from their right meaning. These words, as they stand in the New Testament, contain no exhortation to all men, but are directed to the people of God. They are not intended as an exhortation to the unconverted. They are, as we find them in the Epistle, beyond all question addressed to those who are already saved through a living faith in the Lord Jesus Christ.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 820: “Working Out What is Worked In” (lightly modernized text, CCEL edition), 1868
Some say, "If willing is from God and working is from God, then whether we will evil or do evil, that is from God, and in that case we have not free will." … To this one must reply that the apostle's words do not mean that willing evil is from God or that willing good is from God, and likewise with our working well or ill. Rather it is willing in general and performance in general.
Origen of Alexandria· ON FIRST PRINCIPLES 3.1.19Patristic
