From Nave’s Topical Bible
Migdol
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A place near the Red Sea where the Israelites encampedExodus 14:2Numbers 33:7Numbers 33:8
- 2. A city on the northeastern border of lower EgyptJeremiah 44:1Jeremiah 46:14
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 14:2
“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.
Commentary on Exodus 14:21 voice
Encamp before Pi-hahiroth - פי ההירת pi hachiroth, the mouth, strait, or bay of Chiroth. Between Migdol, מגדל migdol, the tower, probably a fortress that served to defend the bay. Over against Baal-zephon, בעל צפן baal tsephon, the lord or master of the watch, probably an idol temple, where a continual guard, watch, or light was kept up for the defense of one part of the haven, or as a guide to ships.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 33:7
They set out from Etham and turned back to Pi-hahiroth, opposite Baal-zephon, and they camped near Migdol.
Commentary on Numbers 33:71 voice
Pi-hahiroth - See on Exo 14:1 (note), and Exo 14:2 (note). Baal-zephon Calmet supposes to be the Clysma of the Greeks, and the Kolzum of the Arabians. Stat. 4.
Adam Clarke· Commentary on the BibleEvangelical
- Numbers 33:8
They set out from Pi-hahiroth and crossed through the sea, into the wilderness, and they journeyed three days into the Wilderness of Etham and camped at Marah.
Commentary on Numbers 33:82 voices
And they departed from before Pihahiroth,.... Being forced by Pharaoh's army pressing upon them: and passed through the midst of the sea; from shore to shore, as on dry laud: into the wilderness: that part of it which lay on the other side, for still it was the wilderness of Etham they went into, as follows: and went three days' journey in the wilderness of Etham, and pitched in Marah; so called from the bitterness of the waters there, and which is computed to be forty miles from Pihahiroth.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And went three days’ journey in the wilderness of Etham - Called the wilderness of Shur, Exo 15:22. And pitched in Marah - Dr. Shaw supposes this place to be at Sedur, over against the valley of Baideah, on the opposite side of the Red Sea. Stat. 5.
Adam Clarke· Commentary on the BibleEvangelical
- Jeremiah 44:1
This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt—in Migdol, Tahpanhes, and Memphis—and in the land of Pathros:
Commentary on Jeremiah 44:11 voice
The word that came to Jeremiah concerning all the Jews - Dahler supposes this discourse to have been delivered in the seventeenth or eighteenth year after the taking of Jerusalem. Which dwell at Migdol - A city of Lower Egypt, not far from Pelusium. Tahpanhes - Daphne Pelusiaca, the place to which the emigrant Jews first went. Noph - מפס Maphes, Targum. Memphis. a celebrated city of Middle Egypt, and the capital of its district. The country of Pathros - A district of Upper Egypt, known by the name of the Thebais. See Bochart, Lib. Phaleg, lib. iv., c.
Adam Clarke· Commentary on the BibleEvangelical
- Jeremiah 46:14
“Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’
Commentary on Jeremiah 46:142 voices
Migdol - Magdolum, a city of Lower Egypt. Noph, Memphis. Tahpanhes, Daphne. See before, Jer 44:1 (note). Round about thee - The Phoenicians, Philistines, Ammonites, Moabites, and Edomites, all prostrated by the arms of the Chaldeans.
Adam Clarke· Commentary on the BibleEvangelical
He mentions the three other quarters, but omits the west, because the Chaldeans did not advance thither. These cities, too, were the best known to the Jews, as being in their direction. sword shall devour round about thee--namely, the Syrians, Jews, Moabites, and Ammonites (see on Jer 48:1). The exhortation is ironical, as in Jer 46:4, 9.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed