MannaFest

From Nave’s Topical Bible

Makkedah

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Joshua 10:5

    So the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon—joined forces and advanced with all their armies. They camped before Gibeon and made war against it.

    Commentary on Joshua 10:52 voices
    Of the Amorites - This name being here taken largely for any of the Canaanites, as is frequent; for, to speak strictly, the citizens of Hebron here mentioned, ver. 3, were Hittites.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    There is no doubt that when a human soul associates itself with the Word of God, it is immediately going to have enemies, and that those it once considered friends will be changed into adversaries. The soul should not only expect to suffer this from humans, but it should also know that such will likewise be forthcoming from opposing powers and spiritual iniquities.

    Origen of Alexandria· HOMILIES ON JOSHUA 11.2, 253Patristic

    Everything gathered on Joshua 10:5

    Verse page →Original language →

  2. Joshua 10:16–27

    Now the five kings had fled and hidden in the cave at Makkedah.

    Commentary on Joshua 10:16–272 voices
    A cave - A place of the greatest secrecy; but there is no escaping the eye or hand of God. At Makkedah - Hebrew. in Makkedah, not in the city, for that was not yet taken; but in the territory of it.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    The last act, probably the next day, was the disposal of the prisoners, among whom the five kings were consigned to the infamous doom of being slain (De 20:16, 17); and then their corpses were suspended on five trees till the evening.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Joshua 10:16–27

    Verse page →Original language →

  3. Joshua 10:28

    On that day Joshua captured Makkedah and put it to the sword, along with its king. He devoted to destruction everyone in the city, leaving no survivors. So he did to the king of Makkedah as he had done to the king of Jericho.

    Commentary on Joshua 10:282 voices
    And that day Joshua took Makkedah,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    That day Joshua took Makkedah - It is very possible that Makkedah was taken on the evening of the same day in which the miraculous solstice took place; but as to the other cities mentioned in this chapter, they certainly were subdued some days after, as it is not possible that an army, exhausted as this must have been with a whole night’s march, and two days’ hard fighting, could have proceeded farther than Makkedah that night; the other cities were successively taken in the following days.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Joshua 10:28

    Verse page →Original language →

  4. Joshua 12:16

    the king of Makkedah, one; the king of Bethel, one;

    Commentary on Joshua 12:162 voices
    The king of Makkedah, one,.... In a cave near to which five kings hid themselves, and were taken out and hanged, and the city afterwards was taken by Joshua, Jos 10:16; which fell to the lot of the tribe of Judah, Jos 15:41, the king of Bethel, one; a city near to Ai, about a mile from it, and yet had a king over it: it was taken at the same time that Ai was, Jos 7:2; and fell to the lot of Benjamin, Jos 18:22.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    And if "a wise man shall understand the words from his own mouth and shall hear knowledge on his lips," we must either declare rashly that the prophets were not wise, if they have not understood "the words from their own mouth," or admit that the prophets were wise, because they have received what is correct and true and have understood "the words from their own mouth" and borne knowledge on their lips.

    Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 6.21-22, 253Patristic

    Everything gathered on Joshua 12:16

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →