From Nave’s Topical Bible
Ithra
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Also called JETHER
- Father of Amasa2 Samuel 17:251 Chronicles 2:17
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- 2 Samuel 17:25
Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra, the Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab.
Commentary on 2 Samuel 17:252 voices
Ithra an Israelite - Or “Jether the Ishmeelite” 1Ch 2:17. “Ithra” and “Jether” are practically the same names. “Israelite” in the text is wrong. It should be either “Ishmaelite” or “Jezreelite” 2Sa 3:2. Abigail the daughter of Nahash - If Zeruiah and Abigail were Jesse’s daughters, the only probable way of reconciling our text with 1Ch 2:16-17, is to suppose that Nahash was Jesse’s wife. If Zeruiah and Abigail were only sisters of David by the mother, then Nahash might be the name of her first husband.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Amasa--By the genealogy it appears that this captain stood in the same relation to David as Joab, both being his nephews. Of course, Amasa was Absalom's cousin, and though himself an Israelite, his father was an Ishmaelite (1Ch 2:17). Nahash--is thought by some to be another name of Jesse, or according to others, the name of Jesse's wife.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- 1 Chronicles 2:17
Abigail was the mother of Amasa, whose father was Jether the Ishmaelite.
Commentary on 1 Chronicles 2:172 voices
The presumption is in favor of the reading followed by the Septuagint, which calls him "Jetra the Jezreelite." The circumstance of his settling in another tribe, or of a woman marrying out of her own tribe, was sufficiently rare and singular to call for the statement that Abigail was married to a man of Jezreel.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And Abigail bare Amasa,.... Who was Absalom's general, afterwards reconciled to David, and designed to be made general of his army, but was slain by Joab, see 2Sa 17:25, and the father of Amasa was Jether the Ishmaelite; he is called an Israelite, 2Sa 17:25, and so in the Targum here, he being either a proselyte, or else he was an Israelite by birth, but called an Ishmaelite, because he had dwelt among the Ishmaelites some time, as Obededom is called the Gittite for the like reason; so Jarchi and Kimchi interpret it.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
