From Nave’s Topical Bible
Immanuel
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A name of JesusIsaiah 7:14
- Called EMMANUELMatthew 1:23
- See Jesus, Names of
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Isaiah 7:14
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
Commentary on Isaiah 7:142 voices
The Lord “Jehovah” - For אדני Adonai, twenty-five of Kennicott’s MSS., nine ancient, and fourteen of De Rossi’s, read יהוה Jehovah. And so Isa 7:20, eighteen MSS. Immanuel - For עמנואל Immanuel, many MSS. and editions have עמנו אל immanu El, God with us.
Adam Clarke· Commentary on the BibleEvangelical
The New Testament application of such prophecies is not a strained "accommodation"; rather the temporary fulfilment of an adaptation of the far-reaching prophecy to the present passing event, which foreshadows typically the great central end of prophecy, Jesus Christ (Re 19:10).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Matthew 1:23
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
Commentary on Matthew 1:232 voices
THOSE words, "being interpreted," salute my ear with much sweetness. Why should the word, "Emmanuel," in the Hebrew, be interpreted at all? Was it not to show that it has reference to us Gentiles and, therefore, it must be interpreted into one of the chief languages of the then existing Gentile world, namely, the Greek? This, "being interpreted," at Christ's birth and the three languages employed in the inscription upon the Cross at His death, show that He is not the Savior of the Jews only, but also of the Gentiles.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1270: “"God With Us"” (lightly modernized text, CCEL edition), 1875
It is observable, the words in Isaiah are, Thou (namely, his mother) shalt call; but here, They - that is, all his people, shall call - shall acknowledge him to be Emmanuel, God with us. Which being interpreted -- this is a clear proof that St. Matthew wrote his Gospel in Greek, and not in Hebrew.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical