MannaFest

From Nave’s Topical Bible

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Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 9
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (9)

The same references, sorted Genesis to Revelation. The first 9 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 18:2

    And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground.

    Commentary on Genesis 18:22 voices
    Hospitality is good, it has its reward, first the gratitude of man, and then, what is greater, the reward of God. We are all guests in this abode; for a time we have a place to stay: we are emigrating soon. Let us beware that if we have been harsh or negligent in receiving guests, even the holy hostels may be denied to us after the course of this life. Hence in the Gospel the Savior says: Make friends for yourselves with unjust wealth, so that they may receive you into eternal dwellings.

    Ambrose of Milan· On Abraham, 397Patristic

    [Daniel 8:15] "And it came to pass that when I, Daniel, had seen the vision, I sought to understand it." He beheld the vision by way of a picture or likeness, and he failed to understand it. Consequently, not everyone who sees comprehends what he has seen; it is just as if we read the Holy Scripture with our eyes and do not understand it with our heart, "...And behold, one stood before me who resembled the appearance of a man." Angels, after all, are not actually men by nature, but they resemble men in appearance.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER EIGHT, 420Patristic

    Everything gathered on Genesis 18:2

    Verse page →Original language →

  2. Proverbs 23:1–3

    When you sit down to dine with a ruler, consider carefully what is set before you,

    Commentary on Proverbs 23:1–32 voices
    Divine Scripture commands that, when we have been invited to a rich man's banquet, we should with understanding put forth our hand to the dishes. And so for us too the banquet of Scriptures has been set out as a rich man's feast. We have come into a meadow; it has very many flowers: here the rose is red, there the lilies gleam white, there are flowers of every kind. Our soul is drawn this way and that, to gather from wherever it may the more beautiful flowers.

    Jerome· HOMILIES ON THE PSALMS 11 (PSALM 77), 420Patristic

    When thou sittest to eat with a ruler,.... Either a supreme ruler, a king, or a subordinate ruler, a nobleman, a judge, a civil magistrate, a person of honour, dignity, and authority; and to sit at table with such is sometimes allowed, and is always reckoned an honour; this particularly diligent and industrious persons are admitted to, who not only are brought to stand before kings and great persons, but to sit at table with them, and eat food with them.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Proverbs 23:1–3

    Verse page →Original language →

  3. Proverbs 23:6–8

    Do not eat the bread of a stingy man, and do not crave his delicacies;

    Commentary on Proverbs 23:6–82 voices
    Wise, therefore, was he who forbids us even to dine in company with an envious man, and in mentioning this companionship at table, he implies a reference to all other social contacts as well. Just as we are careful to keep material which is easily inflammable as far away as possible from fire, so we must refrain insofar as we can from contracting friendships in circles of which envious persons are members. By so doing, we place ourselves beyond the range of their shafts. We can be caught in the toils of envy only by establishing intimacy with it.

    Basil of Caesarea· HOMILY CONCERNING ENVY, 379Patristic

    Eat thou not the bread of him that hath an evil eye,.... A sordid covetous man, that grudges every bit that is eaten, in opposition to a man of a good eye, or a bountiful one, that is liberal and generous, Pro 22:9; if he invites to a meal, do not accept of it, sit not down at his table to eat with him: neither desire thou his dainty meats; or savoury food, so as to lust after it; See Gill on Pro 23:3.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Proverbs 23:6–8

    Verse page →Original language →

  4. Proverbs 25:6

    Do not exalt yourself in the presence of the king, and do not stand in the place of great men;

    Commentary on Proverbs 25:62 voices
    Do not appear glorious before the king, etc. He had previously warned the leader, now the subordinate: for, as he said there, Let him show cheerful faces to his subjects, so now he advises that he should not appear arrogant in the presence of the …

    Bede· Commentary on Proverbs, 735Patristic

    Put not forth thyself in the presence of the king,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Proverbs 25:6

    Verse page →Original language →

  5. Proverbs 25:7

    for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,

    Commentary on Proverbs 25:72 voices
    For better it is that it be said unto thee, Come up hither,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Come up hither - Our Lord refers to this, see Luk 14:8 (note), and the notes there. Be humble; affect not high things; let those who are desperate climb dangerous precipices; keep thyself quiet, and thou shalt live at ease, and in peace. Hear the speech of a wise heathen on this subject: - Quid fuit, ut tutas agitaret Daedalus alas; Icarus immensas nomine signet aquas? Nempe quod hic alte, dimissus ille volabat. Nam pennas ambo nonne habuere suas? Crede mihi; bene qui latuit, bene vixit; et infra Fortunam debet quisque manere suam.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Proverbs 25:7

    Verse page →Original language →

  6. Proverbs 25:17

    Seldom set foot in your neighbor’s house, lest he grow weary and hate you.

    Commentary on Proverbs 25:172 voices
    Withdraw your foot from your neighbor's house, etc. Although you find the conversation or visitation of any neighbor sweeter than honey, it is better, nevertheless, that by coming less often, you make him always love your coming, than that you either stay with him too …

    Bede· Commentary on Proverbs, 735Patristic

    Withdraw thy foot from thy neighbour's house,.... Not but that it is commendable to be neighbourly and friendly, or for one neighbour to visit another; but then it should not be very frequent; a man should not be always or often at his neighbour's house.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Proverbs 25:17

    Verse page →Original language →

  7. Luke 10:5–7

    Whatever house you enter, begin by saying, ‘Peace to this house.’

    Commentary on Luke 10:5–72 voices
    That in truth we should convey the message of peace, and that our very first entrance be attended with the blessing of peace.

    Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic

    And into whatsoever house ye enter,.... When ye come into any city, town, or village, first say, peace be to this house: salute the inhabitants in the usual form, saying, peace be to you; wishing them all happiness and prosperity, temporal, spiritual, and eternal. This shows our Lord did not disapprove of civil salutations.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Luke 10:5–7

    Verse page →Original language →

  8. Luke 14:7–11

    When Jesus noticed how the guests chose the places of honor, He told them a parable:

    Commentary on Luke 14:7–112 voices
    First the dropsical man is cured, in whom the abundant discharges of the flesh crushed down the powers of the soul, quenched the ardour of the Spirit. Next, humility is taught, when at the nuptial feast the desire of the highest place is forbidden. As it is said, And he spake, Sit not down in the highest room.

    Ambrose of Milan· Catena Aurea by Aquinas, 397Patristic

    And he put forth a parable to those which were bidden,.... To the dinner at the Pharisee's house, particularly the lawyers, or Scribes and Pharisees: when he marked how they chose out the chief rooms; the uppermost places at the table, which these men loved, coveted, and sought after; See Gill on Mat 23:6. saying unto them; as follows.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Luke 14:7–11

    Verse page →Original language →

  9. 1 Corinthians 10:27

    If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.

    Commentary on 1 Corinthians 10:272 voices
    Wherefore daintiness is to be shunned, and we are to partake of few and necessary things. "And if one of the unbelievers call us to a feast, and we determine to go" (for it is a good thing not to mix with the dissolute), the apostle bids us "eat what is set before us, asking no questions for conscience sake." Similarly he has enjoined to purchase "what is sold in the shambles," without curious questioning. We are not, then, to abstain wholly from various kinds of food, but only are not to be taken up about them.

    Clement of Alexandria· The Instructor Book 2, 215Patristic

    If any of them that believe not,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on 1 Corinthians 10:27

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →