From Nave’s Topical Bible
Elymas
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A false prophet, punished with blindnessActs 13:8Acts 13:10
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Acts 13:8
But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
Commentary on Acts 13:82 voices
But Elymas--or "the wise." for so is his name by interpretation--the word is from the Arabic. withstood them--perceiving, probably, how eagerly the proconsul was drinking in the word, and fearing a dismissal.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Many attempts were also wrought against the apostles by the sorcerers Simon and Elymas, but the blindness which struck (them) was no enchanter's trick.
Tertullian· A Treatise on the SoulPatristic
- Acts 13:10
and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
Commentary on Acts 13:102 voices
But Elymas--or "the wise." for so is his name by interpretation--the word is from the Arabic. withstood them--perceiving, probably, how eagerly the proconsul was drinking in the word, and fearing a dismissal.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And said, O full of all subtlety and all mischief,.... Which may have regard both to his general character as a sorcerer, and a false prophet; in acting up to which he used much deceit and cunning among the people, and did much mischief to them; to which there was a promptness and readiness in him, as the word used signifies; and also to the sophistry he used, and the mischief he endeavoured to do in seeking to turn the deputy from the faith.
John Gill· Exposition of the New Testament (1746-1748)Reformed
