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From Nave’s Topical Bible

Chilion

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 4
    Passages listed
  • 1
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

  1. Ruth 1:2

    The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there.

    Commentary on Ruth 1:22 voices
    Elimelech--signifies "My God is king." Naomi--"fair or pleasant"; and their two sons, Mahlon and Chilion, are supposed to be the same as Joash and Saraph (1Ch 4:22).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Ephrathites - Bethlehem was otherwise called Ephratha. Naomi signifies my amiable or pleasant one: Mahlon and Chilon signify sickness and consumption.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Everything gathered on Ruth 1:2

    Verse page →Original language →

  2. Ruth 1:4

    who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,

    Commentary on Ruth 1:41 voice
    All agree that this was ill done. The Chaldee says, They transgressed the decree of the word of the Lord in taking strange wives. If they would not stay unmarried till their return to the land of Israel, they were not so far off but that they might have fetched themselves wives thence.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Ruth 1:4

    Verse page →Original language →

  3. Ruth 1:5

    both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband.

    Commentary on Ruth 1:51 voice
    And Mahlon and Chilion died also both of them,.... As well as their father, in the land of Moab, after they had lived with their wives in it about ten years; the Targum is,"because they transgressed the decree of the Word of the Lord, and joined in affinity with strange people, their days were cut off;''or shortened: and the woman was left of her two sons and her husband; deprived both of her husband and her sons, which was a great affliction, aggravated by her being in a strange country; many are the afflictions of the righteous.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ruth 1:5

    Verse page →Original language →

  4. Ruth 4:9

    At this, Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi all that belonged to Elimelech, Chilion, and Mahlon.

    Commentary on Ruth 4:92 voices
    Boaz said unto the elders, Ye are witnesses this day, that I have bought all that was . . . Chilion's and Mahlon's, of the hand of Naomi--Although the widow of Chilion was still living, no regard was paid to her in the disposal of her husband's property.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Our Lord Jesus is our Goel, our Redeemer, our everlasting Redeemer. He looked, like Boaz, with compassion on the deplorable state of fallen mankind. At a vast expense he redeemed the heavenly inheritance for us, which by sin was mortgaged, and forfeited into the hands of divine justice, and which we should never have been able to redeem.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Ruth 4:9

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →