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How Nave’s arranged it

• General scriptures concerning1 Samuel 6:7–142 Samuel 6:3Isaiah 28:27Isaiah 28:28
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The passages, in Bible order (4)

The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.

1. 1 Samuel 6:7–14

   Now, therefore, prepare one new cart with two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.

   ›Commentary on 1 Samuel 6:7–142 voices

   “A new cart ... kine on which there hath come no yoke - This was so ordered in reverence to the ark, and was a right and true feeling. See Mar 11:2; Mat 27:60. For the supposed special virtue of new things, see Jdg 16:7, Jdg 16:11.

   “Milch kine, &c. - In respect to the ark; and for the better discovery, because such untamed heifers are apt to wander, and keep no certain and constant paths, as oxen accustomed to the yoke do, and therefore were most unlikely to keep the direct road to Israel's land.

   Everything gathered on 1 Samuel 6:7–14→

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2. 2 Samuel 6:3

   They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart,

   ›Commentary on 2 Samuel 6:32 voices

   “Philistines may cart the ark with impunity; but, if Israelites do so, they do it at their peril. And it mended the matter very little that it was a new cart; old or new, it was not what God had appointed. I wonder how so wise and good a man as David was, that conversed so much with the law of God, came to be guilty of such an oversight.

   “The house of Abinadab in Gibeah - . Rather, on the hill (as in margin and 1Sa 7:1). It does not at all follow that Abinadab was still alive, nor can we conclude from Uzzah and Ahio being called sons of Abinadab, that they were literally his children. They may well have been sons of Eleazar and grandsons of Abinadab, or yet more remote descendants; since there is no distinct evidence that Abinadab was alive even when the ark was brought to Kirjath-jearim. The house may have retained the name of “the house of Abinadab” long after his death.

   Everything gathered on 2 Samuel 6:3→

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3. Isaiah 28:27

   Surely caraway is not threshed with a sledge, and the wheel of a cart is not rolled over the cumin. But caraway is beaten out with a stick, and cumin with a rod.

   ›Commentary on Isaiah 28:272 voices

   “The husbandman uses the same discretion in threshing. The dill ("fitches") and cummin, leguminous and tender grains, are beaten out, not as wheat, &c., with the heavy corn-drag ("threshing instrument"), but with "a staff"; heavy instruments would crush and injure the seed. cart wheel--two iron wheels armed with iron teeth, like a saw, joined together by a wooden axle.

   “Second, the discretion of his judgment, for he punishes some in one way and others in a different way, just as a farmer beats out wheat in one way and cumin in another, and he indicates this where it says: for he will instruct him …

   Everything gathered on Isaiah 28:27→

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4. Isaiah 28:28

   Grain for bread must be ground, but it is not endlessly threshed. Though the wheels of the cart roll over it, the horses do not crush it.

   ›Commentary on Isaiah 28:282 voices

   “Third, the ending of punishments as to those who are corrected: but the thrasher shall not thrash it for ever: he that ploughs, should plough in hope, and he that thrashes, in hope to receive fruit (1 Cor 9:10).

   “The bread-corn - I read ולהם velahem, on the authority of the Vulgate and Symmachus; the former expresses the conjunction ו vau, omitted in the text, by autem; the latter by δε. Bruise it with his horsemen “Bruise it with the hoofs of his cattle” - For פרשיו parashaiv, horsemen or teeth, read פרסיו perasaiv, hoofs. So the Syriac, Syrnmachus, Theodotion, and the Vulgate. The first is read with ש shin, the latter with ס samech, the pronunciation is nearly the same.

   Everything gathered on Isaiah 28:28→

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