From Nave’s Topical Bible
Beth-azmaveth
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A town of BenjaminNehemiah 7:28
- Called AZMAVETHNehemiah 12:29Ezra 2:24
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Nehemiah 7:28
the men of Beth-azmaveth, 42;
Commentary on Nehemiah 7:282 voices
He appointed the porters, singers, and Levites, in their places to their work. This is meant of their work in general, which was to attend the temple service; it had been neglected in some degree, but now was revived. God's worship is the defence of a place, and his ministers, when they mind their duty, are watchmen on the walls.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Nehemiah 12:29
from Beth-gilgal, and from the fields of Geba and Azmaveth, for they had built villages for themselves around Jerusalem.
Commentary on Nehemiah 12:292 voices
From the house of Gilgal, and out of the fields of Geba and Azmaveth - Or, from Beth-Gilgal; a village erected in the place where the Israelites encamped after they had, under the direction of Joshua, passed over Jordan.
Adam Clarke· Commentary on the Bible, 1832Evangelical
It also contained the temple which was hallowed by the manifestation of His presence, and anew set apart to His service. It was on these accounts that Jerusalem was called "the holy city," and by this public and solemn act of religious observance, after a long period of neglect and desecration, it was, as it were, restored to its rightful proprietor.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
