MannaFest

From Nave’s Topical Bible

Bel

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 3
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (3)

The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.

  1. Isaiah 46:1

    Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.

    Commentary on Isaiah 46:12 voices
    Bel - The chief idol of the Babylonians, called by profane historians Jupiter Belus. Boweth - As the Babylonians used to bow down to him to worship, so now he bows down to the victorious Persians.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    These idols, he says, which cannot save those who carry them, are nothing more than burdens for the priests, weighing them down to exhaustion. And when captivity comes, as payment for the metals from which they are made, the first captive is taken, and they cannot free their own soul or those who carry them. Not that the lifeless images have a soul and some sense of pain, which are devoid of sensation; but that the soul is erroneously called soul, and the limbs of those things which are without sensation and limbs.

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 46:1

    Verse page →Original language →

  2. Jeremiah 50:2

    “Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’

    Commentary on Jeremiah 50:22 voices
    Declare ye among the nations,.... The taking of Babylon; a piece of news, in which the nations of the world had a concern, as well as the Jews, being brought under the Babylonish yoke, from which they would now be freed; and therefore such a declaration must be very acceptable and joyful to them.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Declare ye among the nations - God’s determination relative to this empire. Set up a standard - Show the people where they are to assemble. Say, Babylon is taken - It is a thing so firmly determined, that it is as good as already done. Bel - The tutelar deity of Babylon is confounded, because it cannot save its own city. Merodach - Another of their idols, is broken to pieces; it was not able to save itself, much less the whole empire. Her idols are confounded - It is a reproach to have acknowledged them.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Jeremiah 50:2

    Verse page →Original language →

  3. Jeremiah 51:44

    I will punish Bel in Babylon. I will make him spew out what he swallowed. The nations will no longer stream to him; even the wall of Babylon will fall.

    Commentary on Jeremiah 51:442 voices
    Bel - Bel was the principal Babylonian idol. Bring forth - All the vessels of the temple, 2 Chron. xxxvi, 7, and whatever gifts the Babylonians had presented to him.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    "Theodore to the beloved brothers in Mount Nitria: priests, deacons and monks, greetings in the Lord. I want you to know that "the pride of" the Arians "has gone up" to God and that "God has visited his people and seeing the afflictions" that they …

    Theodorus of Tabennese· A LETTER OF BISHOP AMMON 32, 368Patristic

    Everything gathered on Jeremiah 51:44

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →