From Nave’s Topical Bible
Beacon
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningIsaiah 30:17Jeremiah 6:1
- See Ensign
- See Standard
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Isaiah 30:17
A thousand will flee at the threat of one; at the threat of five you will all flee, until you are left alone like a pole on a mountaintop, like a banner on a hill.
Commentary on Isaiah 30:172 voices
When Moses fought against Amalek, it was not with the sword but with prayer that he prevailed. Therefore, if we wish to be lifted up, we must first prostrate ourselves.… We do not understand the prophet's words: "One thousand shall flee at the rebuke of one." We do not cut away the causes of the disease, as we must do to remove the disease itself. Else we should soon see the enemies' arrows give way to our javelins, their caps to our helmets, their saddle horses to our chargers.
Jerome· LETTER 60.17, 420Patristic
One thousand shall flee at the rebuke of one,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 6:1
“Run for cover, O sons of Benjamin; flee from Jerusalem! Sound the ram’s horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction.
Commentary on Jeremiah 6:12 voices
WE have already seen that oftentimes punishment is not only mentioned by this Prophet as being nigh at hand, but is also set as it were before our eyes; and we have shewn the reason for this, -- because men are not only deaf, but wholly thoughtless, whenever God threatens them.
John Calvin· Commentaries, 1554Reformed
Though it was inhabited partly by Benjamites, partly by men of Judah, he addresses the former as being his own countrymen. blow . . . trumpet . . . Tekoa--Tikehu, Tekoa form a play on sounds. Beth-haccerem--meaning in Hebrew, "vineyard-house." It and Tekoa were a few miles south of Jerusalem.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
