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Manuscript

The Great Psalms Scroll (11Q5)

Also known as 11QPsa · 11Q5 · 11QPsᵃ
dead-sea-scrollsold-testamentpsalmscanon

Summary

Forty-odd psalms from Qumran — in a different order from your Bible, with extra poems mixed in.

  • Copied First half of the first century AD (c. AD 1–50).
  • Written in hebrew on parchment.
  • Kept at Shrine of the Book, Israel Museum, Jerusalem.
  • Contains Psalms (about forty, mostly from Psalms 101–150), Psalm 151, additional compositions.
A long section of the Psalms Scroll, its lower edge crumbled away, written in Hebrew
The Great Psalms Scroll from Cave 11: Library of Congress, public domain

Sources (3)

  1. The Leon Levy Dead Sea Scrolls Digital Library — 11Q Psalms · accessed 2026-08-06The Israel Antiquities Authority's own imaging of this scroll.
  2. The Israel Museum, Jerusalem — the Shrine of the Book · accessed 2026-08-06The holding institution's own record.
  3. Emanuel Tov, Textual Criticism of the Hebrew Bible, 3rd ed. (Fortress Press, 2012) · accessed 2026-08-06The standard handbook of Hebrew Bible textual criticism.

What it is

It carries about forty psalms, drawn mostly from the last third of the Psalter, arranged in an order that does not match the printed book. Between them sit compositions that are not in the Hebrew Bible at all, including Psalm 151 — which the Greek and Syriac Bibles do carry — and a prose passage crediting David with 4,050 songs.

Scholars read this two ways, and both are worth knowing: either the final shape of the Psalter was not yet fixed at Qumran, or this is a liturgical collection assembled for worship rather than a copy of the book. The scroll itself does not say.

Manuscript details
Date
First half of the first century AD (c. AD 1–50)
Language
Hebrew
Script
Square Hebrew, with the divine name written in palaeo-Hebrew letters
Material
Parchment
Held at
Shrine of the Book, Israel Museum, Jerusalem
Found
1956
Found at
Cave 11, Qumran
Contains
Psalms (about forty, mostly from Psalms 101–150) · Psalm 151 · additional compositions
Why it matters
It shows the Psalms being used, ordered and prayed rather than simply copied — and it is honest evidence that the last section of the Psalter was still settling in the first century, at the same time as Isaiah was being copied letter-perfect.

The passages the manuscripts argue over

The places where the manuscripts differ, the ending of Mark, the woman caught in adultery, the three heavenly witnesses, with the case each way.

The Great Psalms Scroll (11Q5) — MannaFest