The Cairo Codex of the Prophets
Summary
A Hebrew Bible of the Prophets whose scribe signed and dated it — and whose date scholars have been arguing about ever since.
- Copied Colophon: AD 895. Contested — a number of scholars place the surviving manuscript in the tenth or eleventh century and read the colophon as copied from an older exemplar..
- Written in hebrew on parchment.
- Kept at Karaite community, Cairo.
- Contains Joshua, Judges, 1–2 Samuel.

Sources (2)
- Codex Cairensis — facsimile of the Cairo Codex of the Prophets · accessed 2026-08-06Public-domain facsimile.
- Emanuel Tov, Textual Criticism of the Hebrew Bible, 3rd ed. (Fortress Press, 2012) · accessed 2026-08-06The standard handbook of Hebrew Bible textual criticism.
What it is
It carries the Former Prophets (Joshua, Judges, Samuel, Kings) and the Latter Prophets (Isaiah, Jeremiah, Ezekiel and the Twelve), with full Masoretic pointing.
Its colophon says it was written in Tiberias in AD 895 by Moses ben Asher, of the great family of Masoretic scribes. If that is right, it is the oldest dated Hebrew Bible manuscript there is.
That "if" is real. Some specialists read the colophon as copied from an older exemplar and place the manuscript itself in the tenth or eleventh century, and the vocalisation has been read as belonging to a different scribal tradition than Ben Asher's. MannaFest reports the claim and the doubt together rather than choosing.
It belonged to the Karaite community in Cairo.
Manuscript details
- Date
- Colophon: AD 895. Contested — a number of scholars place the surviving manuscript in the tenth or eleventh century and read the colophon as copied from an older exemplar.
- Language
- Hebrew
- Script
- Square Hebrew with Tiberian vowel points and accents
- Material
- Parchment
- Held at
- Karaite community, Cairo
- Found at
- Written at Tiberias according to its colophon; long held by the Cairo Karaite community
- Contains
- Joshua · Judges · 1–2 Samuel · 1–2 Kings · Isaiah · Jeremiah · Ezekiel · The Twelve
Why it matters
The passages the manuscripts argue over
The places where the manuscripts differ, the ending of Mark, the woman caught in adultery, the three heavenly witnesses, with the case each way.
