Full John 3:1–21 (Nicodemus and the night conversation). Greek key term: hypsoō (ὑψόω), to lift up, with dual valence of crucifixion and exaltation (John 3:14, 8:28, 12:32–34). Note: John 3:16 sits in the immediate context of Jesus' bronze-serpent reference, the most famous verse in the Bible preceded by the verse students need to understand it.
John 3:14–15, Jesus' Own Interpretation
Christ names the bronze serpent as a picture of his own death, one of only two OT types he applies to himself.
Primary passage:John 3:14 →
Commentary
Full verse-by-verse commentary and cross-references live on the verse page →
Key passage
"And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life."
Cross-references
- John 3:14The Mosaic type explicitly applied to Christ.
- John 3:15The requirement: believing.
- John 3:16The motivation: God's love for the world.
- John 8:28Lifted up — second hypsoō use.
- John 12:32-34Lifted up to draw all — third hypsoō use.
- Num 21:8-9The OT source Jesus cites.
Typological connection
John 3:14–15 is the only OT type Jesus explicitly self-identifies with in advance of his crucifixion. The mechanism is identical (lift up + look/believe + heal/save); the scope expands from snakebite to sin.
Where else