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The Great Cloud of Witnesses · The Fathers & the Creeds
Proclus of Constantinople
died c. 446Patristic
He preached the sermon that set off the Ephesus controversy, then spent his years as patriarch making peace.
Summary
- Lived died c. 446.
- Stood in The Fathers & the Creeds (AD 313–600).
- Hangs on The Fathers.
- Tradition: Patristic / Eastern.
The life
Proclus was born at Constantinople toward the end of the fourth century. He began as a secretary, first to the patriarch Atticus, who ordained him deacon and then priest, and he had earlier been in the service of Sisinnius, who consecrated him bishop of Cyzicus about 426. The people of Cyzicus refused to receive him and elected someone else, so Proclus stayed in the capital as a bishop without a diocese, preaching in the great church.
That is how he came to give the most consequential sermon of the century.
In late 428 or 429, in the presence of the new patriarch Nestorius, Proclus preached a festival homily in honour of the Virgin. He called her Theotokos, God-bearer, and built the whole sermon on it: 'the holy Mary, the spotless treasury of virginity, the spiritual paradise of the second Adam.' Nestorius, who had already objected in public to that title and preferred Christ-bearer, answered from the same pulpit, and the argument was out in the open. Cyril of Alexandria took it up. Ephesus followed in 431, Nestorius was deposed, and the eastern churches divided.
Proclus did not profit from it immediately. He was passed over twice for the patriarchate. Only in 434, when Maximian died, was he installed, by imperial order, on the day of the funeral, before an election could be held.
His twelve years in office were the opposite of his famous sermon in temper. He set out to heal what Ephesus had torn.
His great act was the Tome to the Armenians, written about 435. The Armenian church had asked for a ruling on the teaching of Theodore of Mopsuestia. Proclus answered with a careful statement of one Christ in two natures, insisting on the unity of the person without erasing the humanity, and pointedly declined to condemn Theodore by name. Both sides could read it, and both did. It anticipates the Definition of Chalcedon by sixteen years.
In 438 he did something that mattered as much to ordinary Christians. John Chrysostom had died in exile in 407, driven out by a court faction, and his supporters had been in schism ever since. Proclus persuaded the emperor Theodosius II to bring the body back. Chrysostom's remains were carried into Constantinople and laid in the Church of the Apostles, with the emperor publicly asking pardon for what his parents had done. The schism ended.
About twenty of his homilies survive, along with several letters. He died in 446 or 447. The Eastern Orthodox church keeps his feast on 20 November.
Sources: Proclus of Constantinople, Homilies and the Tome to the Armenians (Migne, Patrologia Graeca 65; English translation of the Marian homilies by Nicholas Constas, Proclus of Constantinople and the Cult of the Virgin); Socrates Scholasticus, Ecclesiastical History; the Acts of the Council of Ephesus.
What was happening while he lived8 moments · AD 313–600
- 380Nicene Christianity becomes the empire's official religionThe Edict of Thessalonica, issued by Theodosius I, commanded all his subjects to hold the faith of Nicaea. Legal protection had become legal privilege, and pressure on everyone else.
- 381The Council of ConstantinopleAround a hundred and fifty bishops confirmed Nicaea and expanded its article on the Holy Spirit, who "proceeds from the Father" and "together with the Father and the Son is worshiped and glorified." This 381 text is the creed most churches actually recite as the Nicene Creed.
- 386Augustine converts in a Milan gardenA thirty-one-year-old professor of rhetoric, weeping under a fig tree, heard a child's voice chanting "take up and read," opened Paul's letter to the Romans, and stopped running. His mother Monica had prayed for him for years; Bishop Ambrose's preaching had already broken his objections.
- c. 397–400Augustine writes the *Confessions*He told his whole story, theft, ambition, a long affair, a slow surrender, as one long prayer addressed to God. Nothing quite like it had been written before, and it invented the spiritual autobiography.
- c. 405Jerome finishes translating the Old Testament from HebrewCommissioned by Bishop Damasus in 382, Jerome worked for decades in Bethlehem, learning Hebrew so he could go behind the Greek to the original. His Latin Bible, later called the Vulgate, was the Bible of the West for a thousand years.
- 410Rome is sacked; Augustine begins *The City of God*Alaric's Goths took the eternal city, and pagans blamed the Christians for abandoning the old gods. Augustine answered across thirteen years (413–426) with a book about two cities, one built on love of self, one on love of God, and only one of them permanent.
- 431The Council of EphesusBishop Nestorius objected to calling Mary *Theotokos*, "God-bearer," and Cyril of Alexandria pressed the point that the title is a claim about the child, not the mother: the one she bore was God. The council agreed, though the politics around it were ugly.
- 451The Council of ChalcedonSome five hundred bishops set the boundary lines that have held ever since: Jesus is one person in two natures, truly God and truly man, "without confusion, without change, without division, without separation." It fenced the mystery rather than explaining it.
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
Search Proclus of Constantinople at the Internet Archive · every work MannaFest cites
Why this one hangs here
Preached the sermon that set off the whole Ephesus controversy, then spent his years as patriarch making peace.
Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.
Standing beside himThe Fathers & the Creeds · 130 on this stretch of wall
Exiled five separate times for refusing to say the Son was anything less than God, they called it Athanasius against the world.

Made a Roman emperor stand outside the church door until he repented of a massacre.
Heard 'sell what you have' read aloud in church, walked into the Egyptian desert, and started monasticism.

A brilliant, restless sinner whose mother prayed for him thirty years; his Confessions still read like a man talking straight to God.

Built an entire town for the sick and the poor outside his city, and wrote the rule Eastern monks still live by.

Preached five sermons in a tiny borrowed chapel that settled how the whole church speaks about the Trinity.
