
The Great Cloud of Witnesses · The Reformation
Nicholas Ridley
1500–1555EnglishEnglish Reformation
The Bishop of London whose careful study of the Lord's Supper convinced Cranmer, and who burned slowly for it.
Summary
- Lived 1500–1555, English.
- Stood in The Reformation (1500–1600).
- Hangs on The Reformers and The Martyrs.
- Tradition: English Reformation.
The life
Nicholas Ridley was the scholar of the three Oxford martyrs. Reading an old treatise by a ninth-century monk, he came to believe that Christ is received in the Lord's Supper by faith rather than by a change in the bread itself, and his careful arguments moved both Cranmer and Latimer toward the same position, which is why the Prayer Book of 1552 reads as it does.
Made Bishop of London under Edward VI, he preached at court on the city's beggars and pressed the young king until three royal buildings were handed over as hospitals and a workhouse for them. He also backed Lady Jane Grey's claim to the throne, which left him no hope when Mary I won. Tried at Oxford, he refused to recant and was chained to the stake beside Latimer in October 1555. His fire was badly built and burned slowly from below; accounts of his death, printed by Foxe, made him one of the most remembered names in English Protestantism.
What was happening while he lived8 moments · 1500–1600
- 1516Erasmus prints the Greek New TestamentThe Dutch scholar Erasmus published the New Testament in its original Greek, with his own fresh Latin beside it, at Basel. For the first time a parish priest could check the church's Latin Bible against the words the apostles wrote. Luther and Tyndale both worked from it.
- 1521–1522The Wartburg: a New Testament in GermanFriends staged a kidnapping and hid Luther in the Wartburg castle, where he grew a beard, called himself Knight George, and translated the New Testament from Erasmus's Greek in about eleven weeks. It was printed in September 1522 and sold out almost at once. He wrote that he wanted the mother in the house and the common man in the market to hear it in their own speech.
- 1525–1526Tyndale's English New TestamentRefused permission to translate in England, William Tyndale printed abroad. The Cologne run was raided mid-printing in 1525; he escaped upriver with the sheets and finished the job at Worms, and copies reached England in 1526 hidden in bales of cloth and sacks of flour. By the account Edward Hall's chronicle and then Foxe preserved, bishops bought up the stock to burn it, and the money the bishops paid financed the next edition.
- Oct 1529Marburg: the reformers fail to agreePhilip of Hesse brought Luther and Zwingli together to unite the movement. They agreed on fourteen of fifteen articles and broke on the fifteenth, what happens in the Lord's Supper. Luther chalked "This is my body" on the table and would not be moved; Zwingli reportedly offered his hand in fellowship and Luther declined it. The Protestant world stayed divided.
- 1534Luther's complete German BibleWith a team of Hebrew and Greek scholars, Luther finished the whole Bible in German, printed at Wittenberg by Hans Lufft. He hunted words in butcher shops and marketplaces to get the sound right. His Bible carried the Saxon chancery German he wrote in into every corner of the language, one of the strongest single forces in the making of standard written German, though not its sole origin.
- March 1536Calvin's *Institutes*, first editionA twenty-six-year-old French exile published a small six-chapter handbook at Basel explaining the faith to a hostile king. He kept enlarging it for the next twenty-three years; the 1559 edition runs to four books and eighty chapters. That same year he was pressed into staying in Geneva against his own wishes.
- 1555–1556The Oxford firesUnder Queen Mary I, roughly 280 Protestants were burned in under four years. Hugh Latimer and Nicholas Ridley died together at Oxford on October 16, 1555; Foxe records Latimer telling Ridley they would that day light such a candle in England as would never be put out. Thomas Cranmer, who had signed recantations under pressure, took them back at the stake on March 21, 1556, and held his right hand in the fire first.
- 1560The Geneva BibleEnglish exiles who had fled Mary produced a pocket-sized Bible in readable Roman type, with every verse numbered and study notes in the margins. It was the Bible of Shakespeare, of the Puritans, and of the Mayflower passengers, and it outsold the King James Version for decades after 1611.
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
Search Nicholas Ridley at the Internet Archive · every work MannaFest cites
Why this one hangs here
Studied his way to a new understanding of the Lord's Supper, convinced the archbishop, and paid for it at the stake.
Hangs on The Reformers: The men who put the Bible back into the people's hands and the church back under it. Hangs on The Martyrs: The witnesses who paid with their lives, from the arena at Carthage to the present day, and the confessors who paid with everything short of their lives.
Standing beside himThe Reformation · 19 on this stretch of wall

Argued that Scripture belonged to the people in their own tongue, and set in motion the English Bible that carries his name, made by his Oxford circle a century and a half before Tyndale. They burned his bones, and the river carried the ashes to the sea.

Preached Christ as head of the church in Prague's own language, and sang at the stake in 1415.
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Sent ninety-five theses against indulgences to his archbishop, and later, before the emperor, would not take back a word of what he had written.

Finished what Tyndale could not and printed the first complete English Bible from a press, and four years later put the Great Bible in every parish church.

Put the church's prayers into plain English, then took back his own recantation and burned for it.

Translated the New Testament from the Greek so a plough-boy could read it, and paid for it at a stake in 1536.
