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Portrait of Maximus of Turin
Medieval image from Italy. · Public domain · Wikimedia Commons

The Great Cloud of Witnesses · The Fathers & the Creeds

Maximus of Turin

died c. 465Patristic

The frontier bishop who preached short, vivid sermons to a city while the empire came apart around it.

Summary

Maximus of Turin lived died c. 465. This wing places Maximus of Turin in The Fathers & the Creeds, AD 313–600.
  • Lived died c. 465.
  • Stood in The Fathers & the Creeds (AD 313–600).
  • Hangs on The Fathers.
  • Tradition: Patristic / Western.

The life

Maximus was bishop of Turin, a garrison city in the foothills of the Alps on the road from Gaul into Italy. Roughly a hundred of his sermons survive, and they are the reason he is remembered.

The dates are genuinely disputed, and the honest thing is to say so. Gennadius of Marseilles, writing his catalogue of Christian authors in the late fifth century, says Maximus of Turin died in the reign of Honorius and Theodosius the Younger, that is, before 423. But a bishop named Maximus of Turin signs the acts of a Roman synod in 465. Some scholars conclude that one man lived a long time; most now think there were two bishops of Turin named Maximus, and that the sermon collection belongs to the earlier one, who was bishop around the year 400 and died in the first quarter of the fifth century.

The sermons themselves show the world he preached in. Northern Italy was being raided; Turin sat on the invasion road. He preaches while barbarians are in the district, and he tells his congregation not to hoard, not to flee and abandon the poor, and to redeem captives with their money. He rebukes landowners who let pagan sacrifices continue on their estates because it kept the tenants happy, and tells them they are answerable for what happens on their land. He preaches against New Year's revels, against the popular panic during eclipses, against Christians who go to the games and then go to Mass.

He is a plain preacher with a good eye. The sermons are short, many would take under ten minutes to deliver, and built on a single image held up and turned: the church as a ship, the cross as a mast, Peter walking on the water, the fisherman's net, the shepherd carrying the sheep on his shoulders because the sheep cannot walk home. He preaches the seasons of the church year, and his Christmas, Epiphany, Lent, and Easter sermons are among the earliest full sets in Latin.

He belongs, with Ambrose of Milan and Chromatius of Aquileia, to the generation that gave the Latin West its ordinary Sunday preaching. Ambrose is the greater name; Maximus is the one who shows what a smaller city heard.

His works were long confused with other men's, and the collection printed under his name in the Middle Ages included sermons by several authors. Modern editors have sorted most of it out. The Roman church honours him as a saint and keeps his feast on 25 June.

Sources: Maximus of Turin, Sermons (ed. Almut Mutzenbecher, Corpus Christianorum Series Latina 23; English translation by Boniface Ramsey, Ancient Christian Writers 50); Gennadius, De viris illustribus; the 1913 Catholic Encyclopedia.

What was happening while he lived5 moments · AD 313–600
  1. c. 397–400Augustine writes the *Confessions*He told his whole story, theft, ambition, a long affair, a slow surrender, as one long prayer addressed to God. Nothing quite like it had been written before, and it invented the spiritual autobiography.
  2. c. 405Jerome finishes translating the Old Testament from HebrewCommissioned by Bishop Damasus in 382, Jerome worked for decades in Bethlehem, learning Hebrew so he could go behind the Greek to the original. His Latin Bible, later called the Vulgate, was the Bible of the West for a thousand years.
  3. 410Rome is sacked; Augustine begins *The City of God*Alaric's Goths took the eternal city, and pagans blamed the Christians for abandoning the old gods. Augustine answered across thirteen years (413–426) with a book about two cities, one built on love of self, one on love of God, and only one of them permanent.
  4. 431The Council of EphesusBishop Nestorius objected to calling Mary *Theotokos*, "God-bearer," and Cyril of Alexandria pressed the point that the title is a claim about the child, not the mother: the one she bore was God. The council agreed, though the politics around it were ugly.
  5. 451The Council of ChalcedonSome five hundred bishops set the boundary lines that have held ever since: Jesus is one person in two natures, truly God and truly man, "without confusion, without change, without division, without separation." It fenced the mystery rather than explaining it.

The Fathers & the Creeds: the whole era

In their own words

  • Angels carry Elijah to heaven while angels guard Elisha on earth. Why is it so amazing if the angels who carried the master were also guarding the disciple? And what is noteworthy if the allegiance which they displayed toward the father they also offer to …

    SERMON 84.2 · on 2 Kings 2:10

    “You have requested a difficult thing,” said Elijah. “Nevertheless, if you see me as I am taken from you, it will be yours. But if not, then it will not be so.”

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Maximus of Turin at the Internet Archive · every work MannaFest cites

Why this one hangs here

Preached short, vivid sermons to a frontier city while the empire came apart around it.

Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.

Standing beside himThe Fathers & the Creeds · 130 on this stretch of wall