The Great Cloud of Witnesses · The Fathers & the Creeds
Facundus of Hermiane
died 544Patristic
An African bishop who refused an emperor's theological bargain and wrote twelve books defending the men Justinian wanted condemned.
Pictured: the era he stood in — The First Council of Nicaea — Vasily Surikov (1876), public domain
Summary
- Lived died 544.
- Stood in The Fathers & the Creeds (AD 313–600).
- Hangs on The Fathers.
- Tradition: Patristic / Western.
The life
Facundus was bishop of Hermiane, a town in the North African province of Byzacena, in the middle of the sixth century. He is remembered for refusing an emperor.
The quarrel is called the Three Chapters controversy, and it was Justinian's attempt to win back the churches of Egypt and Syria that had rejected the Council of Chalcedon. Justinian calculated that if he condemned three long-dead figures whom the anti-Chalcedonians hated, Theodore of Mopsuestia, the writings of Theodoret against Cyril, and a letter of Ibas of Edessa, the offended parties might come back. In 543 or 544 he issued an edict condemning them and required the bishops of the empire to sign.
The Latin West revolted, and Facundus wrote the case against it. His In Defense of the Three Chapters, in twelve books, was presented to the emperor around 548. His argument was not chiefly about the three men's theology. It was about the authority of a council and the standing of the dead. Chalcedon had examined Ibas and received him. Theodoret had been received. Theodore had died in the peace of the church a hundred and thirty years before, and no man can be tried after his death when he cannot answer. If an emperor can reopen and reverse what a council settled, then nothing is settled, and Chalcedon itself is only as durable as the next imperial mood.
He was writing in Constantinople under pressure, watching Pope Vigilius bend, resist, bend again. Facundus did not sign. He went into hiding, was excommunicated, and lost his see. After the Second Council of Constantinople condemned the Three Chapters in 553 he kept writing, Against Mucianus, attacking those who had accepted the council, and a defense of his own position addressed to the catholic faithful.
He lost. The condemnation stood, the West eventually submitted, and the eastern churches did not come back anyway. Northern Italy went into schism over it for a century and a half.
His book survived, and it is a substantial piece of theological reasoning about how the church holds its own decisions, with long quotations from documents otherwise lost. He was still writing in 571. When and where he died is not recorded.
Sources: Facundus of Hermiane, Pro defensione trium capitulorum (Corpus Christianorum, Series Latina 90A); Victor of Tunnuna, Chronicle; The Acts of the Second Council of Constantinople, translated by Richard Price; The Catholic Encyclopedia (1913), s.v. "Facundus".
What was happening while he lived1 moments · AD 313–600
- c. 529Benedict settles at Monte CassinoOn a hilltop between Rome and Naples he founded the monastery where he wrote his Rule, a short, humane handbook of prayer, work, study, and stability. It became the pattern for Western monasticism.
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
Search Facundus of Hermiane at the Internet Archive · every work MannaFest cites
Why this one hangs here
Defended three long-dead theologians against an emperor's condemnation, and lost his own seat doing it.
Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.
Standing beside himThe Fathers & the Creeds · 130 on this stretch of wall
Exiled five separate times for refusing to say the Son was anything less than God, they called it Athanasius against the world.

Made a Roman emperor stand outside the church door until he repented of a massacre.
Heard 'sell what you have' read aloud in church, walked into the Egyptian desert, and started monasticism.

A brilliant, restless sinner whose mother prayed for him thirty years; his Confessions still read like a man talking straight to God.

Built an entire town for the sick and the poor outside his city, and wrote the rule Eastern monks still live by.

Preached five sermons in a tiny borrowed chapel that settled how the whole church speaks about the Trinity.

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