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The Great Cloud of Witnesses · The Fathers & the Creeds
Abba Poemen
died c. 450Patristic
Poemen means shepherd, and the name stuck, his sayings fill more of the desert record than any other monk's.
Summary
- Lived died c. 450.
- Stood in The Fathers & the Creeds (AD 313–600).
- Hangs on The Fathers.
- Tradition: Patristic / Eastern.
The life
Poemen is the Greek word for shepherd, and the name stuck to him. He was born in Egypt late in the fourth century, one of seven brothers who all left the world together for the monastic life. They settled in Scetis, the salt valley west of the Nile delta where the strictest of the Egyptian monks had gone.
In about 407 desert raiders swept through Scetis and burned it. The community scattered. Poemen and his brothers went north to Terenuthis and made their home in an abandoned pagan temple. It was there, the story goes, that his brother Anoub threw stones at a stone idol every morning and begged its pardon every evening, then asked the brothers whether the statue had gotten angry or grateful. That, he said, is what living together requires, a man who is neither flattered by praise nor wounded by insult.
More sayings survive under Poemen's name than under any other elder's. In the alphabetical collection of the Sayings of the Desert Fathers, his section is by far the longest, and later monks quoted him more than anyone but Anthony.
What he is remembered for is mercy. When the elders of a monastery summoned him to condemn a brother who had fallen, he came carrying a leaking bag of sand on his back and a small basket of sand in front of him. The sand pouring out behind, he said, is my own sin, which I do not trouble to look at; the little in front is my brother's, which I have come here to judge. The elders let the man go.
His counsel was short and practical. "Do not give your heart to what does not satisfy your heart." "Teach your mouth to say what is in your heart." Asked what to do about a brother caught in sin, he answered"If you see a brother sinning, throw a cloak over him." Asked speculative questions about heaven and the mysteries of God, he simply said nothing; asked about anger, or lust, or how to bear with a difficult neighbor, he answered at once.
His mother came out to the desert to see her sons and Poemen would not open the door. Through it he asked her whether she wanted to see them here or in the world to come. She went home. The record of his death is thin, tradition places it around the middle of the fifth century, when he was an old man and already famous.
Sources: The Sayings of the Desert Fathers (Apophthegmata Patrum, alphabetical collection); Palladius, Lausiac History; Philip Schaff, History of the Christian Church, vol. III.
What was happening while he lived8 moments · AD 313–600
- 380Nicene Christianity becomes the empire's official religionThe Edict of Thessalonica, issued by Theodosius I, commanded all his subjects to hold the faith of Nicaea. Legal protection had become legal privilege, and pressure on everyone else.
- 381The Council of ConstantinopleAround a hundred and fifty bishops confirmed Nicaea and expanded its article on the Holy Spirit, who "proceeds from the Father" and "together with the Father and the Son is worshiped and glorified." This 381 text is the creed most churches actually recite as the Nicene Creed.
- 386Augustine converts in a Milan gardenA thirty-one-year-old professor of rhetoric, weeping under a fig tree, heard a child's voice chanting "take up and read," opened Paul's letter to the Romans, and stopped running. His mother Monica had prayed for him for years; Bishop Ambrose's preaching had already broken his objections.
- c. 397–400Augustine writes the *Confessions*He told his whole story, theft, ambition, a long affair, a slow surrender, as one long prayer addressed to God. Nothing quite like it had been written before, and it invented the spiritual autobiography.
- c. 405Jerome finishes translating the Old Testament from HebrewCommissioned by Bishop Damasus in 382, Jerome worked for decades in Bethlehem, learning Hebrew so he could go behind the Greek to the original. His Latin Bible, later called the Vulgate, was the Bible of the West for a thousand years.
- 410Rome is sacked; Augustine begins *The City of God*Alaric's Goths took the eternal city, and pagans blamed the Christians for abandoning the old gods. Augustine answered across thirteen years (413–426) with a book about two cities, one built on love of self, one on love of God, and only one of them permanent.
- 431The Council of EphesusBishop Nestorius objected to calling Mary *Theotokos*, "God-bearer," and Cyril of Alexandria pressed the point that the title is a claim about the child, not the mother: the one she bore was God. The council agreed, though the politics around it were ugly.
- 451The Council of ChalcedonSome five hundred bishops set the boundary lines that have held ever since: Jesus is one person in two natures, truly God and truly man, "without confusion, without change, without division, without separation." It fenced the mystery rather than explaining it.
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
Search Abba Poemen at the Internet Archive · every work MannaFest cites
Why this one hangs here
The most quoted of the desert elders, famous for answering every harsh question with mercy.
Hangs on The Fathers: The men who carried the faith out of the apostles' hands, and wrote down what they had received.
Standing beside himThe Fathers & the Creeds · 130 on this stretch of wall
Exiled five separate times for refusing to say the Son was anything less than God, they called it Athanasius against the world.

Made a Roman emperor stand outside the church door until he repented of a massacre.
Heard 'sell what you have' read aloud in church, walked into the Egyptian desert, and started monasticism.

A brilliant, restless sinner whose mother prayed for him thirty years; his Confessions still read like a man talking straight to God.

Built an entire town for the sick and the poor outside his city, and wrote the rule Eastern monks still live by.

Preached five sermons in a tiny borrowed chapel that settled how the whole church speaks about the Trinity.
