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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 110:1Commentary Critical and Explanatory on the Whole Bible (1871)

The Lord said--literally, "A saying of the Lord," (compare Ps 36:1), a formula, used in prophetic or other solemn or express declarations. my Lord--That the Jews understood this term to denote the Messiah their traditions show, and Christ's mode of arguing

Psalms 110:3Commentary Critical and Explanatory on the Whole Bible (1871)

The Messiah, then, as leading His people, is represented as continually in the vigor of youth, refreshed and strengthened by the early dew of God's grace and Spirit. Thus the phrase corresponds as a member of a parallelism with "the day of thy power" in the fi

Psalms 110:6Commentary Critical and Explanatory on the Whole Bible (1871)

The Messiah's conquests are described, though His work and God's are the same. As after a battle, whose field is strewn with corpses, the conqueror ascends the seat of empire, so shall He "judge," or "rule," among many nations, and subdue the head--or (as use

Psalms 110:7Commentary Critical and Explanatory on the Whole Bible (1871)

As a conqueror, "faint, yet pursuing" [Jud 8:4], He shall be refreshed by the brook in the way, and pursue to completion His divine and glorious triumphs.

Psalms 111:1Commentary Critical and Explanatory on the Whole Bible (1871)

Praise ye the Lord--or, Hallelujah (Ps 104:35). This seems to serve as a title to those of the later Psalms, which, like this, set forth God's gracious government and its blessed fruits. This praise claims the whole heart-- (Ps 86:12), and is rendered publ

Psalms 111:6–8Commentary Critical and Explanatory on the Whole Bible (1871)

His power was shown especially in giving them the promised land, and His faithfulness and justice thus displayed are, like His precepts, reliable and of permanent obligation.

Psalms 111:9Commentary Critical and Explanatory on the Whole Bible (1871)

The deliverance He provided accorded to His established covenant. Thus He manifested Himself in the sum of His perfections (Ps 20:1, 7; 22:3) worthy of reverence.

Psalms 112:1Commentary Critical and Explanatory on the Whole Bible (1871)

True fear produces obedience and this happiness. Temporal blessings follow the service of God, exceptions occurring only as they are seen by God to be inconsistent with those spiritual blessings which are better.

Psalms 112:5–9Commentary Critical and Explanatory on the Whole Bible (1871)

Generosity, sound judgment in business, and confidence in God, form a character which preserves from fear of evil and ensures success against enemies. While a man thus truly pious is liberal, he increases in substance.

Psalms 112:10Commentary Critical and Explanatory on the Whole Bible (1871)

Disappointed in their malevolent wishes by the prosperity of the pious, the wicked are punished by the working of their evil passions, and come to naught.

Psalms 113:9Commentary Critical and Explanatory on the Whole Bible (1871)

On this special case, compare 1Sa 2:21. Barrenness was regarded as a disgrace, and is a type of a deserted Church (Isa 54:1). the barren woman . . . house--literally, "the barren of the house," so that the supplied words may be omitted.

Psalms 116:5–8Commentary Critical and Explanatory on the Whole Bible (1871)

The relief which he asked is the result not of his merit, but of God's known pity and tenderness, which is acknowledged in assuring himself (his "soul," Ps 11:1; 16:10) of rest and peace. All calamities [Ps 116:8] are represented by death, tears, and falli

Psalms 118:25Commentary Critical and Explanatory on the Whole Bible (1871)

Save now--Hebrew, "Hosanna" (compare Ps 115:2, &c., as to now) a form of prayer (Ps 20:9), since, in our use, of praise.

Psalms 119:9Commentary Critical and Explanatory on the Whole Bible (1871)

The whole verse may be read as a question; for, by taking heed--is better, "for" taking heed, that is, so as to do it. The answer is implied, and inferable from Ps 119:5, 10, 18, &c., that is, by God's grace.

Psalms 119:10–16Commentary Critical and Explanatory on the Whole Bible (1871)

We must carefully treasure up the word of God, declare it to others, meditate on it, and heartily delight in it; and then by His grace we shall act according to it.

Psalms 119:17–20Commentary Critical and Explanatory on the Whole Bible (1871)

Life is desirable in order to serve God; that we may do so aright, we should seek to have our eyes opened to behold His truth, and earnestly desire fully to understand it.

Psalms 119:25–27Commentary Critical and Explanatory on the Whole Bible (1871)

Submitting ourselves in depression to God, He will revive us by His promises, and lead us to declare His mercy to others.

Psalms 119:28–32Commentary Critical and Explanatory on the Whole Bible (1871)

In order to adhere to His word, we must seek deliverance from temptations to sin as well as from despondency. enlarge--or, "expand" my heart--with gracious affections.

Psalms 119:33–38Commentary Critical and Explanatory on the Whole Bible (1871)

To encourage us in prayer for divine aid in adhering to His truth, we are permitted to believe that by His help we shall succeed. the way of thy statutes--that is, the way or manner of life prescribed by them. The help we hope to obtain by prayer is to be the

Psalms 119:41–44Commentary Critical and Explanatory on the Whole Bible (1871)

The sentiment more fully carried out. God's mercies and salvation, as revealed in His Word, provide hope of forgiveness for the past and security in a righteous course for the future.

Psalms 119:42Commentary Critical and Explanatory on the Whole Bible (1871)

The possession of God's gift of "salvation" (Ps 119:41) will be the Psalmist's answer to the foe's "reproach," that his hope was a fallacious one.

Psalms 119:45–48Commentary Critical and Explanatory on the Whole Bible (1871)

To freedom from reproach, when imbued with God's truth, there is added "great boldness in the faith" [1Ti 3:13], accompanied with increasing delight in the holy law itself, which becomes an element of happiness.

Psalms 119:49–51Commentary Critical and Explanatory on the Whole Bible (1871)

Resting on the promises consoles under affliction and the tauntings of the insolent. upon which--rather, "Remember Thy word unto Thy servant, because," &c. So the Hebrew requires [HENGSTENBERG].

Psalms 119:52–56Commentary Critical and Explanatory on the Whole Bible (1871)

The pious take comfort, when harassed and distressed by wickedness of men who forsake God's law, in remembering that the great principles of God's truth will still abide; and also God's judgments of old--that is, His past interpositions in behalf of His peopl

Psalms 119:59Commentary Critical and Explanatory on the Whole Bible (1871)

So the prodigal son, when reduced to straits of misery (Lu 15:17, 18). This the more, if opposition of enemies, or love of ease is overcome in thus honoring God's law. have robbed me--better, surrounded me, either as forcible constraints like fetters, or as