MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Acts 23:32Commentary Critical and Explanatory on the Whole Bible (1871)

On the morrow they--the infantry. left the horsemen--themselves no longer needed as a guard. The remaining distance was about twenty-five or twenty-six miles. 34, 35. asked of what province he was--the letter describing him as a Roman citizen.

Acts 23:35Commentary Critical and Explanatory on the Whole Bible (1871)

I will hear thee--The word means, "give thee a full hearing." to be kept in Herod's judgment hall--"prætorium," the palace built at Cæsarea by Herod, and now occupied by the Roman procurators; in one of the buildings attached to which Paul was ordered to be

Acts 24:2–4Commentary Critical and Explanatory on the Whole Bible (1871)

Seeing that by thee we enjoy great quietness, &c.--In this fulsome flattery there was a semblance of truth: nothing more. Felix acted with a degree of vigor and success in suppressing lawless violence [JOSEPHUS, Antiquities, 20.8.4; confirmed by TACITUS, Annal

Acts 24:11Commentary Critical and Explanatory on the Whole Bible (1871)

The remaining period referred to (Ac 24:1) [MEYER]. This short period is mentioned to show how unlikely it was that he should have had time to do what was charged against him. for to worship--a very different purpose from that imputed to him.

Acts 24:15Commentary Critical and Explanatory on the Whole Bible (1871)

And have hope . . . as they themselves . . . allow, that there shall be a resurrection, &c.--This appeal to the faith of his accusers shows that they were chiefly of the Pharisees, and that the favor of that party, to which he owed in some measure his safety a

Acts 24:16Commentary Critical and Explanatory on the Whole Bible (1871)

And herein--On this account, accordingly; that is, looking forward to that awful day (compare 2Co 5:10). I exercise myself--The "I" here is emphatic; "Whatever they do, this is my study." to have always a conscience void of offence, &c.--See Ac 23:1;

Acts 24:20Commentary Critical and Explanatory on the Whole Bible (1871)

Or else let these . . . here say--"Or, passing from all that preceded my trial, let those of the Sanhedrim here present say if I was guilty of aught there." No doubt his hasty speech to the high priest might occur to them, but the provocation to it on his own

Acts 24:25Commentary Critical and Explanatory on the Whole Bible (1871)

Go thy way for this time; and when I have a convenient season I will call for thee--Alas for Felix! This was his golden opportunity, but--like multitudes still--he missed it. Convenient seasons in abundance he found to call for Paul, but never again to "hear h

Acts 24:27Commentary Critical and Explanatory on the Whole Bible (1871)

That Luke wrote his Gospel during this period, under the apostle's superintendence, is the not unlikely conjecture of able critics. Porcius Festus--Little is known of him.

Acts 25:7Commentary Critical and Explanatory on the Whole Bible (1871)

Paul's reply, not given in full, was probably little more than a challenge to prove any of their charges, whether political or religious. Festus, willing to do the Jews a pleasure--to ingratiate himself with them. said, Wilt thou go up to Jerusalem, and . . .

Acts 25:10Commentary Critical and Explanatory on the Whole Bible (1871)

Then said Paul, I stand at Cæsar's judgment seat--that is, I am already before the proper tribunal. This seems to imply that he understood Festus to propose handing him over to the Sanhedrim for judgment (and see on Ac 25:11), with a mere promise of protect

Acts 25:11Commentary Critical and Explanatory on the Whole Bible (1871)

But when the only other alternative offered him was to give his own consent to be transferred to the great hotbed of plots against his life, and to a tribunal of unscrupulous and bloodthirsty ecclesiastics whose vociferous cries for his death had scarcely subs

Acts 25:12Commentary Critical and Explanatory on the Whole Bible (1871)

Festus--little expecting such an appeal, but bound to respect it. having conferred with the council--his assessors in judgment, as to the admissibility of the appeal. said, Hast thou--for "thou hast." to Cæsar shalt thou go--as if he would add perhaps "and

Acts 25:13Commentary Critical and Explanatory on the Whole Bible (1871)

On his father's awful death (Ac 12:23), being thought too young (seventeen) to succeed, Judea, was attached to the province of Syria. Four years after, on the death of his uncle Herod, he was made king of the northern principalities of Chalcis, and afterward

Acts 25:19Commentary Critical and Explanatory on the Whole Bible (1871)

It cannot be supposed that Festus would use the word in any discourteous sense in addressing his Jewish guest. one Jesus--"Thus speaks this miserable Festus of Him to whom every knee shall bow" [BENGEL]. whom Paul affirmed--"kept affirming." to be alive--sh

Acts 25:22–27Commentary Critical and Explanatory on the Whole Bible (1871)

I would also hear--"should like to hear." the man myself--No doubt Paul was fight when he said, "The king knoweth of these things . . . for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner" (Ac 26:26).

Acts 26:3Commentary Critical and Explanatory on the Whole Bible (1871)

I know thee to be expert, &c.--His father was zealous for the law, and he himself had the office of president of the temple and its treasures, and the appointment of the high priest [JOSEPHUS, Antiquities, 20.1.3]. hear me patiently--The idea of "indulgently"

Acts 26:5Commentary Critical and Explanatory on the Whole Bible (1871)

This was said to meet the charge, that as a Hellenistic Jew he had contracted among the heathen lax ideas of Jewish peculiarities. I . . . am judged for the hope of the promise made . . . to our fathers--"for believing that the promise of Messiah, the Hope of

Acts 26:7Commentary Critical and Explanatory on the Whole Bible (1871)

For which hope's sake, King Agrippa, I am accused of the Jews--"I am accused of Jews, O king" (so the true reading appears to be); of all quarters the most surprising for such a charge to come from. The charge of sedition is not so much as alluded to throughou

Acts 26:8Commentary Critical and Explanatory on the Whole Bible (1871)

No one dared to call in question the overwhelming evidence of the resurrection of Jesus, which proclaimed Him to be the Christ, the Son of God; the only way of getting rid of it, therefore, was to pronounce it incredible. But why, asks the apostle, is it so ju

Acts 26:18Commentary Critical and Explanatory on the Whole Bible (1871)

To open their eyes, and to turn them from darkness to light--rather, "that they may turn" (as in Ac 26:20), that is, as the effect of their eyes being opened.

Acts 26:19–21Commentary Critical and Explanatory on the Whole Bible (1871)

Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision--This musical and elevated strain, which carries the reader along with it, and doubtless did the hearers, bespeaks the lofty region of thought and feeling to which the apostle had risen

Acts 26:20Commentary Critical and Explanatory on the Whole Bible (1871)

22, 23. having obtained help--"succor." from God--"that [which cometh] from God." I continue--"stand," "hold my ground." unto this day, witnessing, &c.--that is, This life of mine, so marvellously preserved, in spite of all the plots against it, is upheld f

Acts 26:23Commentary Critical and Explanatory on the Whole Bible (1871)

That Christ should suffer, &c.--The construction of this sentence implies that in regard to the question "whether the Messiah is a suffering one, and whether, rising first from the dead, he should show light to the (Jewish) people and to the Gentiles," he had

Acts 26:28Commentary Critical and Explanatory on the Whole Bible (1871)

The objection on which so much stress is laid, that the word "Christian" was at that time only a term of contempt, has no force except on the other side; for taking it in that view, the sense is, "Thou wilt soon have me one of that despised sect."