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Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

Job 37:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

He unleashes His lightning beneath the whole sky and sends it to the ends of the earth.

He directeth it under the whole heaven - It is under the control of God, and he directs it where he pleases. It is not confined to one spot, but seems to be complaining from every part of the heavens.

Job 37:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

God thunders wondrously with His voice; He does great things we cannot comprehend.

God thundereth marvelously - He thunders in a wonderful manner. The idea is, that the voice of his thunder is an amazing exhibition of his majesty and power.

Job 37:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

He seals up the hand of every man, so that all men may know His work.

He sealeth up the hand of every man - That is, in the winter, when the snow is on the ground, when the streams are frozen, and when the labors of the husbandman cease.

Job 37:8Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The wild animals enter their lairs; they settle down in their dens.

Then the beasts go into dens - In the winter. This fact appears to have been early observed, that in the season of cold the wild animals withdrew into caves, and that many of them became torpid.

Job 37:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The tempest comes from its chamber, and the cold from the driving north winds.

Out of the south - Margin, “chamber.” Jerome, “ab interioribus - from the interior,” or “inner places.” Septuagint, ἐκ ταυείων ek taueiōn - “from their chambers issue sorrows” - ὀωύνας othunas.

Job 37:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

He loads the clouds with moisture; He scatters His lightning through them.

Also by watering - Very various interpretations have been given of this phrase. Herder renders it, “His brightness rendeth the clouds.” Umbreit, Und Heiterkeit vertreibt die Wolke - “and serenity or clearness drives away the clouds.” Prof.

Job 37:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Whether for punishment or for His land, He accomplishes this in His loving devotion.

He causeth it to come - That is, the rain, or the storm. It is entirely under the hand of God, like the lightning Job 36:30, and designed to accomplish his purposes of mercy and of justice.

Job 37:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Do you know how God dispatches the clouds or makes the lightning flash?

Dost thou know when God disposed them? - That is, the winds, the clouds, the cold, the snow, the sky, etc. The question refers to the manner in which God arranges and governs them, rather than to the time when it was done.

Job 37:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

You whose clothes get hot when the land lies hushed under the south wind,

How thy garments are warm - What is the reason that the garments which we wear produce warmth? This, it would seem, was one of the philosophical questions which were asked at that time, and which it was difficult to explain.

Job 37:19Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Teach us what we should say to Him; we cannot draw up our case when our faces are in darkness.

Teach us what we shall say unto him - This seems to be addressed to Job. It is the language of Elihu, implying that he was overawed with a sense of the majesty and glory of such a God.

Job 37:21Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Now no one can gaze at the sun when it is bright in the skies after the wind has swept them clean.

And now men see not the bright light which is in the clouds - Either the lightning that plays on the clouds in an approaching tempest, or a glorious light spread over the sky on the approach of God.

Job 37:23Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

The Almighty is beyond our reach; He is exalted in power! In His justice and great righteousness He does not oppress.

Touching the Almighty, we cannot find him out - See the notes at Job 11:7-9. This sentiment accords with all that Elihu had said, and indeed is what he designed particularly to enforce.

Job 38:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then the LORD answered Job out of the whirlwind and said:

Then the Lord answered Job - This speech is addressed particularly to Job, not only because he is the principal personage referred to in the book, but particularly because he had indulged in language of murmuring and complaint.

Job 38:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Now brace yourself like a man; I will question you, and you shall inform Me.

Gird up now thy loins like a man - To gird up the loins, is a phrase which has allusion to the mode of dress in ancient times.

Job 38:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Who fixed its measurements? Surely you know! Or who stretched a measuring line across it?

Who hath laid the measures thereof - That is, as an architect applies his measures when he rears a house. If thou knowest - Or rather, “for thou knowest.”

Job 38:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

while the morning stars sang together and all the sons of God shouted for joy?

When the morning-stars - There can be little doubt that angelic beings are intended here, though some have thought that the stars literally are referred to, and that they seemed to unite in a chorus of praise when another world was added to their number.

Job 38:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

when I made the clouds its garment and thick darkness its blanket,

When I made the cloud the garment thereof - Referring to the garment in which the new-born infant is wrapped up. This image is one of great beauty.

Job 38:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?

And said, Hitherto shalt thou come - This is a most sublime expression, and its full force can be felt only by one who has stood on the shores of the ocean, and seen its mighty waves roll toward the beach as if in their…

Job 38:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

that it might spread to the ends of the earth and shake the wicked out of it?

That it might take hold of the ends of the earth - Margin, as in Hebrew “wings.” Wings are in the Scriptures frequently given to the earth, because it seems to be spread out, and the expression refers to its extremities.

Job 38:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Light is withheld from the wicked, and their upraised arm is broken.

And from the wicked their light is withholden - While the light thus spreads over the earth, rendering every object beautiful and blessing the righteous, light and prosperity are withheld from the wicked; see the notes at Job 24:17.

Job 38:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Have the gates of death been revealed to you? Have you seen the gates of the shadow of death?

Have the gates of death been opened unto thee - That is, the gates of the world where death reigns; or the gates that lead to the abodes of the dead. The allusion here is to “Sheol,” or “Hades,” the dark abodes of the dead.

Job 38:21Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Surely you know, for you were already born! And the number of your days is great!

Knowest thou it, because thou wast then born? - This may either be a question, or it may be spoken ironically.

Job 38:27Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

to satisfy the parched wasteland and make it sprout with tender grass?

To satisfy the desolate and waste ground - As if it lifted an imploring voice to God, and he sent down the rain to satisfy it. The desert is thus like a thirsty pilgrim.

Job 38:31Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Can you bind the chains of the Pleiades or loosen the belt of Orion?

Canst thou bind the sweet influences of Pleiades? - The seven stars. On the meaning of the word used here (כימה kı̂ymâh), see the notes at Job 9:9.

Job 38:33Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Do you know the laws of the heavens? Can you set their dominion over the earth?

Knowest thou the ordinances of heaven? - The laws or statutes by which the motions of the heavenly bodies are governed.