Voices and influences
Albert Barnes
The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.
Summary
This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.
- Lived 1798 to 1870.
- Quoted here most in Isaiah: 746 of 8,265.
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Albert Barnes
- Lived
- 1798 to 1870
- Tradition
- Presbyterian
5 of 8,265 quotations
Own words
Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB
(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-
Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB
The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:
Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB
Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB
Influence, on the record
This site quotes Albert Barnes 8,265 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.
8,265 quotations across 66 books
Where this voice is quoted
Now Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “Because I bore him in pain.”
“It is remarkable that Jabez should be introduced without description, or patronymic, as if a well-known personage. We can only suppose that he was known to those for whom Chronicles was written, either by tradition, or by writings which have perished.”
Chelub the brother of Shuhah was the father of Mehir, who was the father of Eshton.
“It has been conjectured from the strangeness of all the names in this list, that we have here a fragment of Canaanite record, connected with the family of the “Shua,” whose daughter Judah took to wife 1Ch 2:3; Gen 38:2, and whose family thus became…”
The sons of Ezrah: Jether, Mered, Epher, and Jalon.
“She bare Miriam - Rather, “she conceived.” The mother is not mentioned, and it seems impossible to restore the original text with any certainty.”
These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.
“Among plants and hedges - Rather, “in Netaim and Gederah” Jos 15:36. With the king - Or, probably, “on the king’s property.””
These men listed by name were the leaders of their clans. Their families increased greatly,
“These mentioned by their names were princes - The registered chiefs of the cities in the first list 1Ch 4:28-31, in the time of Hezekiah 1Ch 4:41.”
and struck down the remnant of the Amalekites who had escaped. And they have lived there to this day.
“Unto this day - These words are probably taken from the record which the writer of Chronicles had before him, and do not imply that the Simeonites remained undisturbed in their conquests until after the return from the captivity. So 1Ch 4:41.”
These were the sons of Reuben the firstborn of Israel. Though he was the firstborn, his birthright was given to the sons of Joseph son of Israel, because Reuben defiled…
“His birthright was given ... - In particular, the right of the first-born to a double inheritance Deu 21:17 was conferred on Joseph, both by the expressed will of Jacob Gen 48:22 and in the actual partition of Canaan Josh. 16–17.”
The descendants of Joel:
“The sons of Joel - The line of succession here given must be broken by one great gap or several smaller ones, since nine generations before Tiglath-pileser would carry us back no further than the reign of Rehoboam.”
They also settled in the east as far as the edge of the desert that extends to the Euphrates River, because their livestock had increased in the land of Gilead.
“He inhabited - i. e. Reuben. Eastward the Reubenites inhabited as far as the commencement of the great Syrian Desert, which extended all the way from the river Euphrates to their borders.”
The descendants of Gad lived next to the Reubenites in the land of Bashan, as far as Salecah:
“From this passage and from the subsequent account of the Manassites 1Ch 5:23-24, the Gadites extended themselves to the north at the expense of their brethren, gradually occupying a considerable portion of the tract originally allotted to the “half tribe.””
All of them were reckoned in the genealogies during the reigns of Jotham king of Judah and Jeroboam king of Israel.
“The writer refers here to two registrations, one made under the authority of Jeroboam II when he was king and Israel flourishing, the other made under the authority of Jotham, king of Judah, during the troublous time which followed on the great invasion of Tiglath-pileser.”
They waged war against the Hagrites, as well as Jetur, Naphish, and Nodab.
“Jetur no doubt gave his name to the important tribe of the Ituraeans who inhabited the region southwest of the Damascene plain, between Gaulonitis (Jaulan) and the Ledjah. This tribe was noted for its thievish habits, and was regarded as savage and warlike.”
Now the people of the half-tribe of Manasseh were numerous. They settled in the land from Bashan to Baal-hermon (that is, Senir, also known as Mount Hermon).
““Baal-Hermon,” “Senir” Deu 3:9, and “Mount Hermon,” are here not so much three names of the one great snow-clad eminence in which the Anti-Lebanon terminates toward the south, as three parts of the mountain - perhaps the “three summits” in which it terminates.”
Ahimaaz was the father of Azariah, Azariah was the father of Johanan,
“Ahimaaz begat Azariah - It must, apparently, be this Azariah, and not the son of Johanan 1Ch 6:10, who was high priest at the dedication of Solomon’s Temple.”
Azariah was the father of Amariah, Amariah was the father of Ahitub,
“Ahitub - Between Amariah and Hilkiah 1Ch 6:13 this genealogy is most certainly defective, as it gives three generations only for a period for which nine generations are furnished by the list of the kings of Judah, and which cannot be estimated as much short…”
Jehozadak went into captivity when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.
“Jehozadak - The meaning of the name is “Jehovah is righteous.” It has been noted as remarkable that the heads of both the priestly and the royal stock carried to Babylon should have had names (Zedekiah and Jehozadak) composed of the same elements, and assertive…”
Of Gershom:
“Of Gershom - The names in this list are curiously different from those in 1Ch 6:41-43, which yet appear to represent the same line reversed.”
These are the men David put in charge of the music in the house of the LORD after the ark rested there.
“The genealogies of David’s three chief singers, Heman, Asaph, and Ethan or Jeduthun. 1Ch 6:32 They waited on their office - On the establishment and continuance of the choral service in the temple, see 2Ch 5:12, 2Ch 29:27-30; 2Ch 35:15.”
But the fields and villages around the city were given to Caleb son of Jephunneh.
“The writer evidently had before him Josh. 21, which he followed, as to its matter, closely. In some cases he perhaps modernised the ancient names (1Ch 6:58, 1Ch 6:60, 1Ch 6:72, etc.); in a few he substituted for the old an entirely new name, the…”
The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, heads of their families—five in all. There were 22,034 mighty men of valor listed in their genealogies.
“The lists here are remarkably different from those in marginal references Probably the persons here mentioned were not literally “sons,” but were among the later descendants of the founders, being the chief men of the family at the time of David’s census.”
The son of Ulam: Bedan.
“These were the sons of Gilead - i. e. these descendants of Machir were reckoned to the family of Gilead. The name “Gilead” prevailed above all others in the line of Manasseh, the term “Gileadite” almost taking the place of “Manassite.””
The descendants of Ephraim:
“The sons of Ephraim - The genealogy is difficult. It is perhaps best to consider Ezer and Elead 1Ch 7:21 as not sons of Zabad and brothers of the second Shuthelah, but natural sons of Ephraim.”
Benjamin was the father of Bela, his firstborn; Ashbel was the second born, Aharah the third,
“The reason of this return to the genealogy of the Benjamites seems to be the desire to connect the genealogical introduction with the historical body of the work.”
These were the descendants of Ehud who were the heads of the families living in Geba and were exiled to Manahath:
“And they removed them to Manahath - “They” has no antecedent; and it is difficult to supply one. Almost all commentators suppose that there has been some corruption here, from which, however, we may gather that the “sons of Ehud” (or, perhaps, of Ahoah, 1Ch…”
Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal.
“This verse combined with 1Ch 9:35-39, seems to show that the genealogy of Saul was: Abiel (= Jehiel?) Ner Kish Abner Saul Rather than that to be inferred from 1Sa 9:1; 1Sa 14:50-51.”
