Greek n--t · G954
Βεελζεβούλ
Beelzeboulbeh-el-zeb-ool'
Beelzebul
7 uses in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: Beelzeboúl
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G954is this word's number in James Strong's 1890 index of the King James Bible.
- 3 of 27New Testament books
- 1spelling
The definition in full
Strong's key (1890) · G954
dung-god; Beelzebul, a name of Satan
The King James renders it: Beelzebub.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
Beelzeboul is rendered "Beelzebul". It stands 7 times in the Greek text, across three books.
- Three of the uses stand in Matthew, more than in any other book.
- Its first use in canonical order opens the ledger below.Matthew 10:25It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
The first use
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
Matthew 10:25Βεελζεβοὺλ
The first use, in the order of the New Testament's books.
Where the word stands
What the word means
Each meaning, and the words it is translated by
How the Greek text is glossed, word by word
- Beelzebul7
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
All 7, in canonical order
Every use, in order
Every use, grouped by book, with its verse.
1 spelling and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- Βεελζεβοὺλ7
The grammar of each form
- noun · dative (“to / for”) · masculine singular5N-DSM-T
- noun · accusative (object) · masculine singular2N-ASM-T
Matthew
three uses
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
- Βεελζεβοὺλbeelzeboulnoun · accusative (object) · masculine singulartagged: Beelzebul
But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
- Βεελζεβοὺλbeelzeboulnoun · dative (“to / for”) · masculine singulartagged: Beelzebul
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
- Βεελζεβοὺλbeelzeboulnoun · dative (“to / for”) · masculine singulartagged: Beelzebul
Mark
one use
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
- Βεελζεβοὺλbeelzeboulnoun · accusative (object) · masculine singulartagged: Beelzebul
Luke
three uses
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
- Βεελζεβοὺλbeelzeboulnoun · dative (“to / for”) · masculine singulartagged: Beelzebul
If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
- Βεελζεβοὺλbeelzeboulnoun · dative (“to / for”) · masculine singulartagged: Beelzebul
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
- Βεελζεβοὺλbeelzeboulnoun · dative (“to / for”) · masculine singulartagged: Beelzebul
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.