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Greek noun (feminine) · G5222

ὑπάντησις

hypantesishoop-an'-tay-sis

meeting

3 uses in the Greek text, one for each word STEP Bible has tagged with this key

Concordance spelling: hypántēsis

Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G5222is this word's number in James Strong's 1890 index of the King James Bible.

  • 2 of 27
    New Testament books
  • 1
    spelling

The definition in full

Strong's key (1890) · G5222

an encounter or concurrence

The King James renders it: meeting.

James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.

Summary

hypantesis is rendered "meeting". It stands 3 times in the Greek text, across two books.

  • Two of the uses stand in Matthew, more than in any other book.
  • Its first use in canonical order opens the ledger below.Matthew 8:34Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.

The first use

Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.

Matthew 8:34ὑπάντησιν

The first use, in the order of the New Testament's books.

Where the word stands

Two of the word's three uses are in Matthew.

The other 25 New Testament books never use the word.

What the word means

Each meaning, and the words it is translated by

How the Greek text is glossed, word by word

  • meet3

The words built on the same word-part

Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.

ὑπαντάωhypantaoto go meetUses10
ὕπανδροςhypandrosmarriedUses1

All 3, in canonical order

Every use, in order

Every use, grouped by book, with its verse.

1 spelling and their grammar

STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.

How it is spelled

  • ὑπάντησιν3

The grammar of each form

  • noun · accusative (object) · feminine singular3N-ASF

Matthew

two uses
  • Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.

    Matthew 8:34

    • ὑπάντησινhupantesinnoun · accusative (object) · feminine singulartagged: meet
  • “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

    Matthew 25:1

    • ὑπάντησινhupantesinnoun · accusative (object) · feminine singulartagged: meet

John

one use
  • They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

    John 12:13

    • ὑπάντησινhupantesinnoun · accusative (object) · feminine singulartagged: meet

Where it leads

How the numbers are counted

Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.

Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.

The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.

Hebrew and Greek text, word tagging and grammar: STEP Bible (www.STEPBible.org), Tyndale House, CC BY 4.0. Their grammar codes are written out in English here and shown as tagged beside each one.

Meaning and senses: STEP Bible TBESG (Tyndale House, CC BY 4.0), the Brief lexicon based on Abbott-Smith (1922).

Dictionary key: Strong's Exhaustive Concordance of the Bible (1890, public domain). English verse text: Berean Standard Bible (public domain, 2023).

Revised 2026-09-05. Every cited work, the sources registry →