Greek verb · G4284
προέχομαι
proechomaipro-ekh-om-ahee
Trans., to hold before; Intrans.
1 use in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: proéchomai
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G4284is this word's number in James Strong's 1890 index of the King James Bible.
- 1 of 27New Testament books
- 1spelling
- 2meanings
The definition in full
Strong's key (1890) · G4284
to hold oneself before others, i.e. (figuratively) to excel
The King James renders it: be better.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
proechomai is rendered "Trans., to hold before; Intrans.". It stands 1 time in the Greek text, across one book.
- One of the uses stand in Romans, more than in any other book.
- The lexicon lists two meanings for it, beginning with "Trans., to hold before".
- Its first use in canonical order opens the ledger below.Romans 3:9What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
The first use
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
Romans 3:9προεχόμεθα
The first use, in the order of the New Testament's books.
Where the word stands
The word stands in one of the 27 New Testament books.
What the word means
The lexicons give this word two senses, and a verse uses one of them at a time: Trans., to hold before, and Intrans..
Each meaning, and the words it is translated by
| Meaning | Tagged as | Where |
|---|---|---|
| Trans., to hold beforemid., to hold something before oneself (Hdt.), hence, metaphorically, to excuse oneself | Tagged as
| WhereRomans 3:9What then? Are we any better? Not at all. For we have already made the charge that Jews and… |
| Intrans.__(a) to project | Tagged aslisted under the table | Wherein the ledger below |
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
| Word | Written | Meaning | Uses |
|---|---|---|---|
| προερέω | proereo | to predict | Uses9 |
| προέρχομαι | proerchomai | to go before | Uses9 |
| προέπω | proepo | to predict | Uses2 |
| προετοιμάζω | proetoimazo | to prepare | Uses2 |
| προενάρχομαι | proenarchomai | to begin beforehand | Uses2 |
| προεπαγγέλλομαι | proepangellomai | to promise | Uses2 |
| προελπίζω | proelpizo | to hope beforehand | Uses1 |
| προευαγγελίζομαι | proeuangelizomai | to speak good news | Uses1 |
| προείδω | proeido | to foresee | Usesnot recorded |
All 1, in canonical order
Every use, in order
Every use, grouped by book, with its verse.
1 spelling and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- προεχόμεθα1
The grammar of each form
- verb · present middle or passive form, indicative · 1st person plural1V-PNI-1P
Romans
one use
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
- προεχόμεθαproechomethaverb · present middle or passive form, indicative · 1st person pluraltagged: Are we better
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.