From Nave’s Topical Bible
Zuph
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A Kohathite1 Samuel 1:11 Chronicles 6:35
- 2. A district northwest of Jerusalem1 Samuel 9:5
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- 1 Samuel 1:1
Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
Commentary on 1 Samuel 1:11 voice
Ramathaim-zophim may signify “the two hills 1Sa 9:11-13 of the watchmen,” so called from its being a post from which the watchmen looked out. But since Zuph is the name of the head of the family, it is more probable that Zophin means the Zuphites, the sons of Zuph (see Zophai, 1Ch 6:26), from whom the land about Ramah was called “the land of Zuph,” 1Sa 9:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Samuel 9:5
When they reached the land of Zuph, Saul said to his servant, “Come, let us go back, or my father will stop worrying about the donkeys and start worrying about us.”
Commentary on 1 Samuel 9:52 voices
Were come to the land of Zuph - Calmet supposes that Saul and his servant went from Gibeah to Shalisha, in the tribe of Dan; from thence to Shalim, near to Jerusalem; and thence, traversing the tribe of Benjamin, they purposed to return to Gibeah; but passing through the land of Zuph, in which Ramatha, the country of Samuel, was situated, they determined to call on this prophet to gain some directions from him; the whole of this circuit he supposes to have amounted to no more than about twenty-five leagues, or three days’ journey.
Adam Clarke· Commentary on the BibleEvangelical
Children should take care that they do nothing to grieve or frighten their parents, but be tender of their tenderness. His servant proposed (for, it should seem, he had more religion in him than his master) that, since they were now at Ramah, they should call on Samuel, and take his advice in this important affair.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Chronicles 6:35
the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
Commentary on 1 Chronicles 6:351 voice
Gershom, &c.--This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
