From Nave’s Topical Bible
Telem
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. A city of the tribe of JudahJoshua 15:24
- 2. A porter who put away (divorced) his Gentile wifeEzra 10:24
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Joshua 15:24
Ziph, Telem, Bealoth,
Commentary on Joshua 15:242 voices
Ziph,.... Ziph was of the tribe of Judah in the south, on the borders of Eleutheropolis, as Jerom says (d) and was eight miles from Hebron to the east; and in his time a village was shown, where David was hid; but that Ziph seems to be in another part of this tribe near Carmel, and from whence a wilderness had its name; see Jos 15:55, and Telem is supposed to be the same with Telaim, 1Sa 15:4, and Bealoth; of this city we read nowhere else. (d) De loc. Heb. fol. 95. G.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Ziph - There were two cities of this name in the tribe of Judah, that mentioned here, and another Jos 15:55. One of these two is noted for the refuge of David when persecuted by Saul; and the attempts made by its inhabitants to deliver him into the hands of his persecutor. See 1Sa 23:14-24.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Ezra 10:24
From the singers: Eliashib. From the gatekeepers: Shallum, Telem, and Uri.
Commentary on Ezra 10:241 voice
What good impressions were made upon the people by Ezra's humiliation and confession of sin. No sooner was it noised in the city that their new governor, in whom they rejoiced, was himself in grief, and to so great a degree, for them and their sin, than presently there assembled to him a very great congregation, to see what the matter was and to mingle their tears with his,
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
