From Nave’s Topical Bible
Syro-phoenician
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- The nationality of a non-Jewish woman whose daughter was cured by JesusMatthew 15:21–28Mark 7:24–30
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 15:21–28
Leaving that place, Jesus withdrew to the district of Tyre and Sidon.
Commentary on Matthew 15:21–282 voices
This narrative is also found in Mar 7:24-30. The coasts of Tyre and Sidon - These cities were on the seacoast or shore of the Mediterranean. See the notes at Mat 11:21. Jesus went there for the purpose of concealment Mar 7:24, perhaps still to avoid Herod. Mat 15:22 A woman of Canaan - This woman is called, also, a Greek, a Syro-Phoenician by birth, Mar 7:26 In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The Phoenicians were descended from the Canaanites.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
(Verse 21, 22) And Jesus went out from there and withdrew to the parts of Tyre and Sidon. And behold, a Canaanite woman came out from those territories and cried out to him, saying. He leaves behind the scribes and the Pharisees who accuse him, and he goes into the parts of Tyre and Sidon, in order to care for the Tyrians and Sidonians. But the Canaanite woman goes out from her former territories, in order to fervently plead for her daughter's healing. Note that in the fifteenth place, the daughter of the Canaanite woman is healed.
Jerome· Commentary on Matthew, 420Patristic
- Mark 7:24–30
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
Commentary on Mark 7:24–302 voices
The woman was a Greek (that is, a Gentile, not a Jew) a Syrophenician or Canaanite. Canaan was also called Syrophenicia, as lying between Syria, properly so called, and Phenicia.
John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical
The Gentiles, those who dwell on the borders, can be saved if they believe.… Think of it this way: Each of us when he sins is living on the borders of Tyre or Sidon or of Pharaoh and Egypt. They are on the borders of those who are outside the inheritance of God.
Origen of Alexandria· COMMENTARY ON MATTHEW 11.16, 253Patristic