From Nave’s Topical Bible
Shouting
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 8Books of the 66
- 1896Nave's edition
How Nave’s arranged it
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- 1 Chronicles 15:28
So all Israel brought up the ark of the covenant of the LORD with shouting, with the sounding of rams’ horns and trumpets, and with cymbals and the music of harps and lyres.
- 2 Chronicles 15:12–14
Then they entered into a covenant to seek the LORD, the God of their fathers, with all their heart and soul.
Commentary on 2 Chronicles 15:12–142 voices
And they entered into a covenant,.... Asa and all his people; that is, as Piscator remarks, they went between the pieces of the calf cut asunder, for the confirmation of the covenant, see Jer 34:18, to seek the Lord God of their fathers, with all their heart, and with all their soul; to serve and worship him most truly, sincerely, and cordially.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They entered into a covenant - The covenant consisted of two parts: 1. We will seek the God of our fathers with all our heart, and with all our soul. 2. Whosoever, great or small, man or woman, will not worship the true God, and serve him alone, shall be put to death. Thus no toleration was given to idolatry, so that it must be rooted out: and that this covenant might be properly binding, they confirmed it with an oath; and God accepted them and their services.
Adam Clarke· Commentary on the BibleEvangelical
- Ezra 3:11–13
And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid.
Commentary on Ezra 3:11–131 voice
Sung - That everlasting hymn, which will never be out of date, and to which our tongue should never be out of tune, the burden of Psalm 1xxxvi, 1-26. Whatever our condition is, let it be owned, that God is good, and whatever fails, that his mercy fails not.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Psalms 5:11
But let all who take refuge in You rejoice; let them ever shout for joy. May You shelter them, that those who love Your name may rejoice in You.
Commentary on Psalms 5:112 voices
Joy is the privilege of the believer. When sinners are destroyed our rejoicing shall be full. They laugh first and weep ever after; we weep now, but shall rejoice eternally. When they howl we shall shout, and as they must groan for ever, so shall we ever shout for joy. This holy bliss of ours has a firm foundation, for, O Lord, we are joyful in thee. The eternal God is the well-spring of our bliss. We love God, and therefore we delight in him. Our heart is at ease in our God.
Charles Spurgeon· The Treasury of David, Vol. 1, 1869
And let all rejoice who hope in Thee. Let those perish, let those of the Church rejoice. They shall exult forever. Here, forever, we ought not to speak of the present age, but of the age to come. In short, he did not say, they exult in this age; but, they shall exult, it is said of the future. For here there is sadness, but there is joy there. The heretics laugh in the present, but they shall mourn in the future: we, however, mourn in the present, that we may laugh in the future.
Jerome· Homily 2, on Psalm 5Patristic
- Psalms 47:1
Clap your hands, all you peoples; shout unto God with a voice of triumph.
Commentary on Psalms 47:12 voices
O clap your hands. The most natural and most enthusiastic tokens of exultation are to be used in view of the victories of the Lord, and his universal reign. Our joy in God may be demonstrative, and yet he will not censure it. All ye people. The joy is to extend to all nations; Israel may lead the van, but all the Gentiles are to follow in the march of triumph, for they have an equal share in that kingdom where there is neither Greek nor Jew, but Christ is all and in all.
Charles Spurgeon· The Treasury of David, Vol. 2, 1870
O clap your hands, all ye people, Meaning the Gentiles more especially; see Psa 117:1 compared with Rom 15:9; who had reason to rejoice and be glad, since the ascended Lord and King here spoken of was given to be their Saviour, was the propitiation for their sins, and had given himself a ransom price for them; and now the Gospel was preached among them, by an order from him after his resurrection; and upon his ascension gifts were bestowed on his apostles, qualifying them for it; when many of them were converted by it, and were made partakers of the same grace and privileges with the Jews that believed in Christ, and were formed into Gospel churches.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 12:6
Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”
Commentary on Isaiah 12:62 voices
(Verse 6) Rejoice and praise, O dwelling place of Zion, for the Holy One of Israel is great among you. First, it must be said according to the letter: O dwelling place of Zion, rejoice and praise your God, for He who was once considered your God and was enclosed within the narrow bounds of the land of Judaea, now fills the whole earth with His knowledge. Rising from the dead, He reigns over the nations, and the nations shall beseech Him and worship Him.
Jerome· Commentary on IsaiahPatristic
Thou inhabitant of Zion - Not only the Jewish people, to whom his word of salvation was to be sent first; but also all members of the Church of Christ: as in them, and in his Church, the Holy One of Israel dwells. St. Paul, speaking of the mystery which had been proclaimed among the Gentiles, sums it up in these words:” which is Christ in You, the hope of glory; whom we preach, warning every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;” Col 1:27, Col 1:
Adam Clarke· Commentary on the BibleEvangelical
- Luke 17:15
When one of them saw that he was healed, he came back, praising God in a loud voice.
Commentary on Luke 17:152 voices
One of them ... - This man, sensible of the power of God and grateful for his mercies, returned to express his gratitude to God for his goodness. Instead of obeying “at once” the “letter” of the command, he “first” expressed his thanks to God and to his Great Benefactor.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
When he saw that he was healed, instead of going forward to the priest, to be by him declared clean, and so discharged from his confinement, which was all that the rest aimed at, he turned back towards him who was the Author of his cure, whom he wished to have the glory of it, before he received the benefit of it.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Luke 19:37–41
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
Commentary on Luke 19:37–412 voices
For it pleased not the Lord of the world to be borne upon the ass's back, save that in a hidden mystery by a more inward sitting, the mystical Ruler might take His seat in the secret depths of men's souls, guiding the footsteps of the mind, bridling the wantonness of the heart. His word is a rein, His word is a goad.
Ambrose of Milan· Catena Aurea by AquinasPatristic
And when he was come nigh,.... To the city of Jerusalem, and which was then in sight, even now at the descent of the Mount of Olives; being come to the foot of that mount, which lay to the east of Jerusalem, and was about five furlongs from it, or a little more than half a mile (o): the whole multitude of the disciples: not only the twelve, but the large company that followed Christ out of Galilee, and were joined by more in Judea, as they came along, some going before him, and others behind him.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Acts 3:8
He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
Commentary on Acts 3:82 voices
"Walking and leaping," that is, testing himself and assuring himself as much as possible whether he had truly become well. Since the healing was extraordinary and beyond expectation, it was natural for him to doubt even regarding himself. And others say that he did not …
Theophylact of Ohrid· Commentary on ActsPatristic
Walking and leaping, and praising God - These actions are very naturally described. He walked, in obedience to the command of the apostle, rise up and walk: he leaped, to try the strength of his limbs and to be convinced of the reality of the cure: he praised God, as a testimony of the gratitude he felt for the cure he had received. Now was fulfilled, in the most literal manner, the words of the Prophet Isaiah, Isa 35:6: The lame man shall leap as a hart.
Adam Clarke· Commentary on the BibleEvangelical
- Acts 3:9
When all the people saw him walking and praising God,
Commentary on Acts 3:92 voices
And all the people,.... That were in the temple, saw him walking; who before lay on a couch, or on the ground, and was so lame, that he was obliged to be carried; and praising God; for this miraculous cure. The Arabic version renders it, "saw him walking to praise God": that is, entering into the temple with the apostles, in order to offer up the sacrifice of praise to God there.
John Gill· Exposition of the New Testament (1746-1748)Reformed
And all the people ... - The people who had been accustomed to see him sit in a public place. And they knew ... - In this they could not be deceived; they had seen him a long time, and now they saw the same man expressing his praise to God for complete recovery. The particulars in this miracle are the following, and they are as far as possible from any appearance of imposture: 1. The man had been afficated from a child. This was known to all the people.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Revelation 5:12–14
In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”
Commentary on Revelation 5:12–142 voices
From all beings, whether intelligent or sensible, whether living or simply existing in some way, God, as the Creator of all things, is glorified by words proper to their natures. Also praised is his only begotten and consubstantial Son who graciously renewed humankind and the …
Andreas of Caesarea· COMMENTARY ON THE APOCALYPSE 5:11-13Patristic
To receive power - That is, Jesus Christ is worthy to take, λαβειν, to have ascribed to him, power - omnipotence; riches - beneficence; wisdom - omniscience; strength - power in prevalent exercise; honor - the highest reputation for what he has done; glory - the praise due to such actions; and blessing - the thankful acknowledgments of the whole creation. Here are seven different species of praise; and this is exactly agreeable to the rabbinical forms, which the author of this book keeps constantly in view. See Sepher Rasiel, fol.
Adam Clarke· Commentary on the BibleEvangelical