From Nave’s Topical Bible
Plaster
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningLeviticus 14:42Leviticus 14:43Leviticus 14:48Deuteronomy 27:2Daniel 5:5
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 14:42
So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house.
Commentary on Leviticus 14:422 voices
And they shall take other stones,.... From elsewhere, such as are sound and whole: and put them in the place of these stones; such as will exactly answer them, as to number and size, and so fill up the space vacant by the removal of the other, and support the building: and he shall take other mortar, and plaster the house; the master of the house was to do this, or take care that it was done; but others by the order of the priest, as they took away the tainted stones, put others in their place.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The words, "I put the leprosy," has led many to think that this plague was a judicial infliction from heaven for the sins of the owner; while others do not regard it in this light, it being common in Scripture to represent God as doing that which He only permits in His providence to be done.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Leviticus 14:43
If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,
Commentary on Leviticus 14:432 voices
And if the plague come again, and break out in the house,.... In the above signs of it: after that he hath taken away the stones; which were infected, or ordered them to be taken away: and after he hath scraped the house; so that there seemed to be no remains of the plague: and after it is plastered; to prevent if possible any return of it, but in vain.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
The words, "I put the leprosy," has led many to think that this plague was a judicial infliction from heaven for the sins of the owner; while others do not regard it in this light, it being common in Scripture to represent God as doing that which He only permits in His providence to be done.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Leviticus 14:48
If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
Commentary on Leviticus 14:482 voices
The words, "I put the leprosy," has led many to think that this plague was a judicial infliction from heaven for the sins of the owner; while others do not regard it in this light, it being common in Scripture to represent God as doing that which He only permits in His providence to be done.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
As a house could not contract any impurity in the sight of God, the "atonement" which the priest was to make for it must either have a reference to the sins of its occupants or to the ceremonial process appointed for its purification, the very same as that observed for a leprous person.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Deuteronomy 27:2
And on the day you cross the Jordan into the land that the LORD your God is giving you, set up large stones and coat them with plaster.
Commentary on Deuteronomy 27:22 voices
Thou shalt set thee up great stones - How many is not specified, possibly twelve, and possibly only a sufficient number to make a surface large enough to write the blessings and the curses on. Plaster them with plaster - Perhaps the original ושדת אתם בשיד vesadta otham bassid should be translated, Thou shalt cement them with cement, because this was intended to be a durable monument.
Adam Clarke· Commentary on the Bible, 1832Evangelical
This law - The law properly so called, that is, the sum and substance of the precepts or laws of Moses, especially such as were moral, particularly the decalogue. Write it, that thou mayest go in - As the condition of thy entering into the land. For since Canaan is given only by promise, it must be held by obedience.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Daniel 5:5
At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing,
Commentary on Daniel 5:52 voices
It is significant, that on the same wall on which the king was accustomed to read the flattering legends of his own magnificence, he beholds the mysterious inscription which foretells his fall (compare Pr 16:18; Ac 12:21-23). part of the hand--the anterior part, namely, the fingers.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Verse 5. "At that same hour some fingers appeared as if they were of a human hand, writing something over against the lampstand upon the surface of the wall of the king's palace. And the king watched the joints of the hand as it wrote." He puts it nicely when he says, "At that same hour," just as we earlier read concerning Nebuchadnezzar, "While the saying was yet in the king's mouth." This was in order that the offender might recognize that his punishment was not inflicted upon him for any other reason but his blasphemy.
Jerome· St. Jerome, Commentary on Daniel, CHAPTER FIVE, 420Patristic
