From Nave’s Topical Bible
Omar
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Son of Eliphaz, grandson of EsauGenesis 36:11Genesis 36:151 Chronicles 1:36
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 36:11
The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
Commentary on Genesis 36:111 voice
And the sons of Eliphaz were Teman,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 36:15
These are the chiefs among the sons of Esau. The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,
Commentary on Genesis 36:152 voices
The head of each tribe was called by a term which in our version is rendered "duke"--not of the high rank and wealth of a British peer, but like the sheiks or emirs of the modern East, or the chieftains of highland clans. Fourteen are mentioned who flourished contemporaneously.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
These were dukes of the sons of Esau,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 1:36
The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz; and by Timna, Amalek.
Commentary on 1 Chronicles 1:362 voices
Timna - There is another Timna, the concubine of Eliphaz, Gen. xxxvi, 12, but this was one of his sons, though called by the same name; there being some names common both to men and women in the Hebrew and in other languages.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
Timna - In Gen 36:11, Eliphaz has no son Timna; but he has a concubine of the name, who is the mother of Amalek, and conjectured to be Lotans sister 1Ch 1:39. The best explanation is, that the writer has in his mind rather the tribes descended from Eliphaz than his actual children, and as there was a place, Timna, inhabited by his dukes (1Ch 1:51; compare Gen. 35:40), he puts the race which lived there among his sons.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical