From Nave’s Topical Bible
Nibhaz
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 1Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An idol2 Kings 17:31
The passages, in Bible order (1)
The same references, sorted Genesis to Revelation. The first 1 are quoted in full; the rest are one click beneath them, book by book.
- 2 Kings 17:31
the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.
Commentary on 2 Kings 17:312 voices
Nibhaz and Tartak are either gods of whom no other notice has come down to us, or intentional corruptions of the Babylonian names Nebo and Tir, the great god of Borsippa, who was the tutelar deity of so many Babylonian kings. The Jews, in their scorn and contempt of polytheism, occasionally and purposely altered, by way of derision, the names of the pagan deities. Anammelech is possibly an instance of the same contemptuous play upon words. Adrammelech, “the glorious king,” signifies the sun.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
If we may credit the traditions of the Jewish doctors, they tell us that Succoth-Benoth was worshipped in a hen and chickens, Nergal in a cock, Ashima in a smooth goat, Nibhaz in a dog, Tartak in an ass, Adrammelech in a peacock, Anammelech in a pheasant. Our own tell us, more probably, that Succoth-Benoth (signifying the tents of the daughters ) was Venus.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
