From Nave’s Topical Bible
Needle
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningMatthew 19:24Mark 10:25Luke 18:25
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 19:24
Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
Commentary on Matthew 19:242 voices
A camel - Instead of καμηλον, camel, six MSS. read καμιλον, cable, a mere gloss inserted by some who did not know that the other was a proverb common enough among the people of the east. There is an expression similar to this in the Koran. “The impious, who in his arrogance shall accuse our doctrine of falsity, shall find the gates of heaven shut: nor shall he enter there till a camel shall pass through the eye of a needle. It is thus that we shall recompense the wicked.” Al Koran. Surat vii. ver.
Adam Clarke· Commentary on the BibleEvangelical
According to this, no rich man can be saved. But if we read Isaiah, how the camels of Midian and Ephah came to Jerusalem with gifts and presents, and they who once were crooked and bowed down by the weight of their sins, enter the gates of Jerusalem, we shall see how these camels, to which the rich are likened when they have laid aside the heavy load of sins, and the distortion of their whole bodies, may then enter by that narrow and strait way that leads to life.
Jerome· Catena Aurea by AquinasPatristic
- Mark 10:25
It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
Commentary on Mark 10:252 voices
So a rich man cannot get to heaven unless he is willing to part with the burthen of his worldly wealth, and stoop to the duties of a humble religion, and so enter at the strait gate. [2.] Others suggest that the word we translate a camel, sometimes signifies a cable-rope, which, though not to be got through a needle's eye, yet is of great affinity to it.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
The Saviour by no means has excluded the rich on account of wealth itself, and the possession of property, nor fenced off salvation against them; if they are able and willing to submit their life to God's commandments, and prefer them to transitory objects, and if they would look to the Lord with steady eye, as those who look for the nod of a good helmsman, what he wishes, what he orders, what he indicates, what signal he gives his mariners, where and whence he directs the ship's course.
Clement of Alexandria· Who is the Rich Man that Shall Be Saved?Patristic
- Luke 18:25
Indeed, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
Commentary on Luke 18:252 voices
"It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of God." This is great power. It has great weight in words. With what other words would he more vehemently express that a rich person must not boast in his riches than these by which a compassionate person is defined as against nature?… You can also understand it morally, about every sinner and haughty rich person.
Ambrose of Milan· Commentary on LukePatristic
As the ruler therefore was too infirm of purpose, and could not be prevailed upon even to listen to the advice of selling his possessions, although it would have been good for him, and full of reward, our Lord lays bare the malady which has its lair in the rich, thus saying, "How hardly shall they that have riches enter into the kingdom of God! And I say unto you, that it is easier for a camel to enter in through the eye of a needle, than a rich man into the kingdom of God."
Cyril of Alexandria· COMMENTARY ON LUKE, HOMILY 123Patristic
