From Nave’s Topical Bible
Misjudgment
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- INSTANCES OF
- Of the Reubenites and GaditesNumbers 32:1–33Joshua 22:11–31
- Of Hannah1 Samuel 1:14–17
- See Accusations, False
- See Uncharitableness
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 32:1–33
Now the Reubenites and Gadites, who had very large herds and flocks, surveyed the lands of Jazer and Gilead, and they saw that the region was suitable for livestock.
Commentary on Numbers 32:1–332 voices
The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Jazer - Compare the marginal reference. This district, although included in the land of Gilead, seems to have had special attractions for the Israelite settlers. All travelers in Gilead, the modern Belka, bear witness to its richness as compared with the country to the west of the Jordan. Its general character is that of an upland pasture, undulating and thickly timbered.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 22:11–31
Then the Israelites received the report: “Behold, the Reubenites, the Gadites, and the half-tribe of Manasseh have built an altar on the border of the land of Canaan, at Geliloth near the Jordan on the Israelite side.”
- 1 Samuel 1:14–17
and said to her, “How long will you be drunk? Put away your wine!”
Commentary on 1 Samuel 1:14–172 voices
This mistaken impression was immediately removed, and, in the words, "God grant," or rather, "will grant," was followed by an invocation which, as Hannah regarded it in the light of a prophecy pointing to the accomplishment of her earnest desire, dispelled her sadness, and filled her with confident hope [1Sa 1:18].
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
This Hannah does in the first book of Kings [Samuel], portraying a type of the church, [she] prays to God not with a noisy petition but silently and modestly within the very recesses of her heart. She spoke with a hidden prayer but with manifest faith. She did not speak with the voice but with the heart, because she knew that so the Lord hears, and she effectually obtained what she sought, because she asked with faith.
Cyprian· Treatise IV. On the Lord's Prayer 5Patristic