From Nave’s Topical Bible
Jeshurun
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A name used poetically for IsraelDeuteronomy 32:15Deuteronomy 33:5Deuteronomy 33:26Isaiah 44:2
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Deuteronomy 32:15
But Jeshurun grew fat and kicked—becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.
Commentary on Deuteronomy 32:152 voices
Jeshurun - ישרון the upright. This appellative is here put for Israel, and as it comes from ישר yashar, he was right, straight, may be intended to show that the people who once not only promised fair, but were really upright, walking in the paths of righteousness, should, in the time signified by the prophet, not only revolt from God, but actually fight against him; like a full fed horse, who not only will not bear the harness, but breaks away from his master, and endeavors to kick him as he struggles to get loose.
Adam Clarke· Commentary on the BibleEvangelical
Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years.
Clement of Rome· Clement's First Letter to the Corinthians, Chapters 3-4Patristic
- Deuteronomy 33:5
So the LORD became King in Jeshurun when the leaders of the people gathered, when the tribes of Israel came together.
Commentary on Deuteronomy 33:51 voice
He was king in Jeshurun - Moses was their king not in title, but in reality, being under God, their supreme governor, and law giver. Gathered together - When the princes and people met together for the management of public affairs, Moses was owned by them as their king and lawgiver.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Deuteronomy 33:26
“There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.
Commentary on Deuteronomy 33:262 voices
There is none like unto the God of Jeshurun--The chapter concludes with a congratulatory address to Israel on their peculiar happiness and privilege in having Jehovah for their God and protector. who rideth upon the heaven in thy help--an evident allusion to the pillar of cloud and fire, which was both the guide and shelter of Israel.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
There is none like unto the God of Jeshurun - We have already seen the literal meaning of Jeshurun, Deu 32:15; but besides its literal meaning, it seems to be used as an expression of particular affection: hence Calmet understands it as a diminutive of the word Israel. We know that τεκνοι, sons, in the mouth of St. John, signifies much less than τεκνια, which, properly translated, would be beloved children, a term which at once shows the helplessness of the offspring, and the tender affection of the parent.
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 44:2
This is the word of the LORD, your Maker, who formed you from the womb and who will help you: “Do not be afraid, O Jacob My servant, Jeshurun, whom I have chosen.
Commentary on Isaiah 44:22 voices
The sense is similar to that in Isa 1:2, "I have nourished and brought up children." Jesurun--A diminutive term of endearment applied to Israel. The full title of affection was Israelun; contracted it became Jeshurun, with an allusion to the Hebrew root, jashar, "upright," "perfect" (see on Isa 42:19, note on "He that is perfect") [GESENIUS], (De 32:15).
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Do not fear their cruelty, my servant Jacob, whom I have chosen. He is also called Israel; Isurun in Hebrew, and the others, the most upright or the straightest. Only the LXX called him the most beloved, combining it with their own, Israel. Specifically, according to the Hebrews and the faith of the scriptures, Israel is called the upright one of God. But a man who sees God is not in the elements, but in the sound of his voice. And the book of Genesis is called εὐθεῖς, that is, the book of the righteous: Abraham, Isaac, and Israel.
Jerome· Commentary on IsaiahPatristic
