From Nave’s Topical Bible
Gethsemane
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 4Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (A garden near Jerusalem)
- Jesus betrayed inMatthew 26:36–50Mark 14:32–46Luke 22:39–49John 18:1John 18:2
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 26:36–50
At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
Commentary on Matthew 26:36–502 voices
(Verse 36.) Then Jesus came with them to a village called Gethsemane and said to his disciples, 'Sit here while I go over there and pray.' Gethsemane means 'very fertile valley,' in which he ordered the disciples to sit for a little while and wait for the Lord to return, while he prayed for everyone alone.
Jerome· Commentary on MatthewPatristic
Then cometh Jesus with them,.... The eleven disciples, unto a place called Gethsemane; the Syriac version calls it Ghedsiman; the Persic, Ghesmani, so the Arabic; the Vulgate Latin, and the Ethiopic, Gethsemani: in Munster's Hebrew Gospel, and in the Vulgate Latin, and Arabic versions, it is called a "village"; and in the Ethiopic version, "a village of wine"; and in the Syriac and Persic versions, a place. Here, according to an Ethiopic writer, the Virgin Mary was buried by the apostles (d).
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Mark 14:32–46
Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”
Commentary on Mark 14:32–461 voice
And they came to a place which is named Gethsemane,.... At the foot of the Mount of Olives, where the olives, which grew in great plenty on the mount, were pressed: and where our Lord began to be bruised, for our sins: and be saith to his disciples: to eight of them: sit ye here while I shall pray; at some distance from hence; See Gill on Mat 26:36.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Luke 22:39–49
Jesus went out as usual to the Mount of Olives, and the disciples followed Him.
Commentary on Luke 22:39–492 voices
The Savior stayed in Jerusalem during the day, evidently teaching the Israelites and revealing to them the way of the kingdom of heaven. When the evening came, he continued with the holy disciples on the Mount of Olives at a spot called Gethsemane. The wise evangelist Matthew tells us this.…"Taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled.
Cyril of Alexandria· COMMENTARY ON LUKE, HOMILY 146Patristic
And he came out,.... That is, "Christ", as the Persic version; or the "Lord Jesus", as the Ethiopic version expresses; he came out of the guestchamber, or upper room, and out of the house where he had been keeping the passover with his disciples; and he came out of the city of Jerusalem, to begin his sorrows and sufferings without the camp, where he was to end them: and went, as he was wont, to the Mount of Olives. This had been his practice and custom for several nights past, as appears from Luk 21:
John Gill· Exposition of the New Testament (1746-1748)Reformed
- John 18:1
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
Commentary on John 18:12 voices
But, as the time had now come, Christ left the house where He had instructed His disciples in the mystery, and came to the place whither He Himself, the Saviour of all mankind, was wont often to resort, together with His holy disciples. He did this, too, from a wish to make it easy for the traitor to find Him. The place was a garden, typifying the Paradise of old. For in it, as it were, all places were summed up; and in it was consummated our return to man's ancient condition.
Cyril of Alexandria· Commentary on the Gospel of John, Book 11Patristic
The brook Cedron - This was a small stream that flowed to the east of Jerusalem, through the valley of Jehoshaphat, and divided the city from the Mount of Olives. It was also called Kidron and Kedron. In summer it is almost dry. The word used here by the evangelist - χειμάῤῥου cheimarrou - denotes properly a water-stream (from χεῖρμα cheimōn, shower or water, and ῥέω reō, ῥόος roos, to flow, flowing), and the idea is that of a stream that was swollen by rain or by the melting of the snow (Passow, Lexicon).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- John 18:2
Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples.
Commentary on John 18:21 voice
Judas - knew the place - As many had come from different quarters to celebrate the passover at Jerusalem, it could not be an easy matter to find lodging in the city: Jesus therefore chose to pass the night in the garden with his disciples which, from this verse, and from Luk 22:39, we find was his frequent custom, though he often lodged in Bethany.
Adam Clarke· Commentary on the BibleEvangelical
