From Nave’s Topical Bible
Eliud
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 1Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- An ancestor of JesusMatthew 1:14Matthew 1:15
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 1:14
Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.
Commentary on Matthew 1:142 voices
He is also Sadoch, that is, 'the just,' or, 'the justified,' according to that, He was delivered, the just for the unjust. (1 Pet. 3:18.) He is also Achim, that is, 'my brother is He,' according to that, Whoso doeth the will of My Father, he is My brother. (Matt. 12:50.) He is also Eliud, that is, 'He is my God,' according to that, My Lord, and my God. (John 20:28.)
Remigius of Rheims· Catena Aurea by Aquinas, 533Patristic
And Zorobabel begat Abiud, &c.--None of these names are found in the Old Testament; but they were doubtless taken from the public or family registers, which the Jews carefully kept, and their accuracy was never challenged.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Matthew 1:15
Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
Commentary on Matthew 1:152 voices
Achim was the father of Eleazar. Here is designated the order of proficients. But one cannot make progress without God's help; hence, the first thing required for making progress is divine help. Therefore, Eliud is rightly followed by Eleazar, which means God, my helper: "Blessed …
Thomas Aquinas· Commentary on Matthew, 1274Patristic
And Zorobabel begat Abiud, &c.--None of these names are found in the Old Testament; but they were doubtless taken from the public or family registers, which the Jews carefully kept, and their accuracy was never challenged.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
