MannaFest

From Nave’s Topical Bible

Chaldeans

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 2
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Jeremiah 50:35

    A sword is against the Chaldeans, declares the LORD, against those who live in Babylon, and against her officials and wise men.

    Commentary on Jeremiah 50:352 voices
    A sword is upon the Chaldeans, saith the Lord,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Omit “is.” A summons comes from Yahweh, Israel’s Goel, to the sword to fall upon all the elements of Babylon’s greatness. The princes were her rulers at home and her generals in war. The wise men were those upon whose learning she so prided herself (Dan 1:4 note).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Jeremiah 50:35

    Verse page →Original language →

  2. Daniel 1:4

    young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.

    Commentary on Daniel 1:42 voices
    Children in whom was no blemish,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Children - ילדים yeladim, youths, young men; and so the word should be rendered throughout this book. Skilled in all wisdom - Rather, persons capable of every kind of literary accomplishment, that they might be put under proper instruction. And as children of the blood and of the nobles mere most likely, from the care usually taken of their initiatory education, to profit most by the elaborate instruction here designed, the master of the eunuchs, the king’s chamberlain, was commanded to choose the youths in question out of such.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Daniel 1:4

    Verse page →Original language →

  3. Daniel 2:2

    So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king,

    Commentary on Daniel 2:22 voices
    Verse 2. "Wherefore the king commanded that the soothsayers, the magi, the charmers, and the Chaldeans show the king his dream. And when they came, they stood in the presence of the king." Those whom we have translated as "soothsayers" (harioli) others have rendered as epaoidoi, that is, "enchanters." Well then, it seems to me that enchanters are people who perform a thing by means of words; magi are those who pursue individual lines of philosophic enquiry; charmers are those who employ blood and animal sacrifices and often have contact with corpses.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWO, 420Patristic

    The magicians - חרטמים chartummim. See the note on Gen 41:8 (note). The astrologers - אשפים ashshaphim. Perhaps from נשף nashaph, to breathe, because they laid claim to Divine inspiration; but probably the persons in question were the philosophers and astronomers among the Babylonians. The sorcerers - מכשפים mechashshephim. See the note on Deu 18:10, and on Exo 22:18 (note), and Lev 19:31 (note), where several of these arts are explained. The Chaldeans - Who these were is difficult to be ascertained. They might be a college of learned men, where all arts and sciences were professed and taught.

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Daniel 2:2

    Verse page →Original language →

  4. Daniel 4:7

    When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, and they could not interpret it for me.

    Commentary on Daniel 4:72 voices
    Then he described what happened in his second vision, as none of the magicians, soothsayers, and Chaldeans were able to declare the matter to the king, until Daniel was called who also described to Nebuchadnezzar his first vision, so that in all things God might glorify his own slaves the prophets beyond the other barbarians and foreign nations, who pretend to be flattered in their human wisdom, having practiced earthly learning.

    Hippolytus of Rome· Commentary on Daniel 3.2.2-6, 235Patristic

    Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers,.... See Gill on Dan 2:2, and I told the dream before them, but they did not make known unto me the interpretation thereof; because they could not; before they pretended, if the dream was told, they could give the interpretation of it; but now, though it was told, they could not do it; which shows the vanity of their art, the falsehood of their pretensions, and that they were but jugglers and impostors.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Daniel 4:7

    Verse page →Original language →

  5. Daniel 5:7

    The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”

    Commentary on Daniel 5:72 voices
    Verse 7. The king therefore cried out vehemently that the magicians should be brought in, and the Chaldeans and the soothsayers..." Forgetting about the experiences of Nebuchadnezzar, he was following after the ancient and ingrained error of his family, so that instead of summoning a prophet of God he summons the magicians and Chaldeans and soothsayers. "...he shall be clothed in purple and he shall have a golden necklace about his neck."

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER FIVE, 420Patristic

    The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers,.... Or, "with strength" (n); with a strong voice, as loud as he could; which is expressive of the fright he was in, and of his eagerness and impatience of information; laying aside all decency, and forgetting his royal majesty, like a man out of his senses, quite distracted, as it were: of the "astrologers", &c.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Daniel 5:7

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →