From Nave’s Topical Bible
Chaldeans
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 5Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Learned and wise men of the eastDaniel 1:4Daniel 2:2Daniel 4:7Daniel 5:7Jeremiah 50:35
The passages, in Bible order (5)
The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.
- Jeremiah 50:35
A sword is against the Chaldeans, declares the LORD, against those who live in Babylon, and against her officials and wise men.
Commentary on Jeremiah 50:352 voices
The repetition of "A sword" in the beginning of each verse, by the figure anaphora, heightens the effect; the reiterated judgment is universal; the same sad stroke of the sword is upon each and all connected with guilty Babylon. wise men-- (Isa 47:13). Babylon boasted that it was the peculiar seat of wisdom and wise men, especially in astronomy and astrology.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Omit “is.” A summons comes from Yahweh, Israel’s Goel, to the sword to fall upon all the elements of Babylon’s greatness. The princes were her rulers at home and her generals in war. The wise men were those upon whose learning she so prided herself (Dan 1:4 note).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Daniel 1:4
young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.
Commentary on Daniel 1:42 voices
Nay, we do not find that he ordered them to be taught the religion of the Chaldeans, by which it appears That he was at this time no bigot; if men were skilful and faithful, and fit for his business, it was not material to him what religion they were of, provided they had but some religion.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
Children - ילדים yeladim, youths, young men; and so the word should be rendered throughout this book. Skilled in all wisdom - Rather, persons capable of every kind of literary accomplishment, that they might be put under proper instruction. And as children of the blood and of the nobles mere most likely, from the care usually taken of their initiatory education, to profit most by the elaborate instruction here designed, the master of the eunuchs, the king’s chamberlain, was commanded to choose the youths in question out of such.
Adam Clarke· Commentary on the BibleEvangelical
- Daniel 2:2
So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king,
Commentary on Daniel 2:22 voices
Chaldeans--here, a certain order of priest-magicians, who wore a peculiar dress, like that seen on the gods and deified men in the Assyrian sculptures. Probably they belonged exclusively to the Chaldeans, the original tribe of the Babylonian nation, just as the Magians were properly Medes.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
The magicians - חרטמים chartummim. See the note on Gen 41:8 (note). The astrologers - אשפים ashshaphim. Perhaps from נשף nashaph, to breathe, because they laid claim to Divine inspiration; but probably the persons in question were the philosophers and astronomers among the Babylonians. The sorcerers - מכשפים mechashshephim. See the note on Deu 18:10, and on Exo 22:18 (note), and Lev 19:31 (note), where several of these arts are explained. The Chaldeans - Who these were is difficult to be ascertained. They might be a college of learned men, where all arts and sciences were professed and taught.
Adam Clarke· Commentary on the BibleEvangelical
- Daniel 4:7
When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, and they could not interpret it for me.
Commentary on Daniel 4:72 voices
Then he described what happened in his second vision, as none of the magicians, soothsayers, and Chaldeans were able to declare the matter to the king, until Daniel was called who also described to Nebuchadnezzar his first vision, so that in all things God might glorify his own slaves the prophets beyond the other barbarians and foreign nations, who pretend to be flattered in their human wisdom, having practiced earthly learning.
Hippolytus of Rome· Commentary on Daniel 3.2.2-6Patristic
Providence ordered it so that they should be first puzzled with it, that Daniel's interpreting it afterwards might redound to the glory of the God of Daniel. Now was fulfilled what Isaiah foretold ( ch. xlvii. 12, 13 ), that when the ruin of Babylon was drawing on her enchantments and sorceries, her astrologers and star-gazers, should not be able to do her any service.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Daniel 5:7
The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
Commentary on Daniel 5:72 voices
Verse 7. The king therefore cried out vehemently that the magicians should be brought in, and the Chaldeans and the soothsayers..." Forgetting about the experiences of Nebuchadnezzar, he was following after the ancient and ingrained error of his family, so that instead of summoning a prophet of God he summons the magicians and Chaldeans and soothsayers. "...he shall be clothed in purple and he shall have a golden necklace about his neck."
Jerome· St. Jerome, Commentary on Daniel, CHAPTER FIVEPatristic
The world wishes to be deceived and shuts its eyes against the light [CALVIN]. The Hebrews think the words were Chaldee, but in the old Hebrew character (like that now in the Samaritan Pentateuch). third ruler--The first place was given to the king; the second, to the son of the king, or of the queen; the third, to the chief of the satraps.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
